Mind, Brain, and Free Will, by Richard Swinburne

Mind ◽  
2014 ◽  
Vol 124 (493) ◽  
pp. 387-390
Author(s):  
B. Berofsky
Keyword(s):  
2014 ◽  
Vol 31 (1) ◽  
pp. 105-108
Author(s):  
C. Stephen Evans ◽  
Keyword(s):  

2000 ◽  
Vol 36 (2) ◽  
pp. 209-219 ◽  
Author(s):  
RICHARD M. GALE

My review of Swinburne's elaborate and ingenious higher-good type theodicy will begin with an examination of his argument for why the theist needs a theodicy in the first place. After a preliminary sketch of his theodicy and its crucial free-will plank, its rational-choice theoretic arguments will be critically scrutinized.Richard Swinburne Providence and the Problem of Evil. (Oxford: Clarendon Press, 1998). Pp. xiii + 263. £35.50 Hbk. £14.99 Pbk.


2013 ◽  
Vol 44 (4) ◽  
pp. 271-277 ◽  
Author(s):  
Simona Sacchi ◽  
Paolo Riva ◽  
Marco Brambilla

Anthropomorphization is the tendency to ascribe humanlike features and mental states, such as free will and consciousness, to nonhuman beings or inanimate agents. Two studies investigated the consequences of the anthropomorphization of nature on people’s willingness to help victims of natural disasters. Study 1 (N = 96) showed that the humanization of nature correlated negatively with willingness to help natural disaster victims. Study 2 (N = 52) tested for causality, showing that the anthropomorphization of nature reduced participants’ intentions to help the victims. Overall, our findings suggest that humanizing nature undermines the tendency to support victims of natural disasters.


1994 ◽  
Vol 49 (2) ◽  
pp. 143-144 ◽  
Author(s):  
A. A. Sappington
Keyword(s):  

PsycCRITIQUES ◽  
2011 ◽  
Vol 56 (6) ◽  
Author(s):  
Simon Boag
Keyword(s):  

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