Heaven Can Wait

Hold On ◽  
2020 ◽  
pp. 179-206
Author(s):  
Peter Toohey
Keyword(s):  

In this chapter the focus moves to the empty chair, a symbol of death and of the departed. The author’s opinion is that there is no link to be found between waiting and the perception of the beyond, the afterlife, the transcendental, or even God, let alone the empty chair. Waiting, waiting for God, as it’s understood by some of the thinkers of this chapter, is little more than a situation, a handy idea, an idealized process, a mere symbol. Symbols are anyone’s business. Symbols can lead as readily to pornography as to the afterlife. In all of this the empty chair has been forgotten.

1991 ◽  
Vol 15 (1) ◽  
pp. 31-42 ◽  
Author(s):  
Tina M. Webster ◽  
Heather N. King ◽  
Saul M. Kassin
Keyword(s):  

2020 ◽  
pp. 273-275
Author(s):  
Dave Mann
Keyword(s):  

Author(s):  
Trinh T. Minh-ha

This chapter illuminates aspects of Tibetan resistance in the face of Chinese suppression. Rather than focusing on the censorships and erasures—be they physical or conceptual—the chapter focuses instead on how Tibetans celebrate the “emptiness” left behind. It turns to three primary images—the empty chair, holes in newspapers, and the lotus—to signify how, rather than successfully eradicating the memory of the Dalai Lama, they have instead generated hope for the people they are trying to suppress. Beyond Tibet, the chapter looks at other ways in which these symbols have come to define resistance to the wars peculiar to China.


1992 ◽  
Vol 6 (2) ◽  
pp. 137-143 ◽  
Author(s):  
James E. Elliott

The author discusses a technique for eliciting and challenging dysfunctional beliefs, based on the idea that such beliefs seem to have their source in an inferred internal agency known as the inner critic. Various conceptions of the inner critic are listed. An adaptation of the empty chair technique is described, which the clinician can use to elicit the inner critic’s voice as a phenomenological reality that issues dysfunctional messages, which, when accepted by the person, become dysfunctional beliefs. Once the messages are verbally expressed, they can be disputed and countered using cognitive-behavioral methods.


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