From My Lai to Abu Ghraib

2021 ◽  
pp. 79-104
Author(s):  
John M. Doris ◽  
Dominic Murphy

This chapter argues that difficult-to-plausibly-deny observations about human psychology and the conditions of warfare indicate that combatants typically occupy excusing conditions, and are therefore not morally responsible for military misconduct. The thesis is illustrated with attention to atrocities at My Lai and Abu Ghraib. Implications for responding to war crimes are considered.

2012 ◽  
Vol 14 (2) ◽  
pp. 117-135 ◽  
Author(s):  
Jose Serralvo

Abstract Over the past few years privatized military firms (PMFs) have allegedly committed all kind of war crimes, including torture. Prisoners’ abuses at Abu Ghraib or indiscriminate firing against civilian vehicles to the rhythm of Elvis Presley’s “Runaway Train” are but a couple of examples of the excesses revealed by the public media. Nonetheless, members of PMFs have hardly been held accountable. “Lawlessness” and “weak laws” have been blamed for these striking cases of impunity. Emphasizing the crime of torture, this article explores the legal framework applicable to PMFs, both from a domestic and an international perspective, and sheds light on ways in which these alleged crimes could be investigated, prosecuted, and tried. The article concludes by questioning the reasons behind the impunity of members of a PMF, even in cases in which their military counterparts were tried and condemned.


1977 ◽  
Vol 22 (9) ◽  
pp. 725-725 ◽  
Author(s):  
RALPH H. TURNER
Keyword(s):  

1937 ◽  
Vol 28 (4) ◽  
pp. 314-314
Author(s):  
Miles A. Tinker
Keyword(s):  

2007 ◽  
Vol 34 (6) ◽  
pp. 35-35
Author(s):  
David Evans
Keyword(s):  

2018 ◽  
Author(s):  
Alex Mesoudi

Cultural evolution is a branch of the evolutionary sciences which assumes that (i) human cognition and behaviour is shaped not only by genetic inheritance, but also cultural inheritance (also known as social learning), and (ii) this cultural inheritance constitutes a Darwinian evolutionary system that can be analysed and studied using tools borrowed from evolutionary biology. In this chapter I explore the numerous compatibilities between the fields of cultural evolution and cultural psychology, and the potential mutual benefits from their closer alignment. First, understanding the evolutionary context within which human psychology emerged gives added significance to the findings of cultural psychologists, which reinforce the conclusion reached by cultural evolution scholars that humans inhabit a ‘cultural niche’ within which the major means of adaptation to difference environments is cultural, rather than genetic. Hence, we should not be surprised that human psychology shows substantial cross-cultural variation. Second, a focus on cultural transmission pathways, drawing on cultural evolution models and empirical research, can help to explain to the maintenance of, and potential changes in, cultural variation in psychological processes. Evidence from migrants, in particular, points to a mix of vertical, oblique and horizontal cultural transmission that can explain the differential stability of different cultural dimensions. Third, cultural evolutionary methods offer powerful means of testing historical (“macro-evolutionary”) hypotheses put forward by cultural psychologists for the origin of psychological differences. Explanations in terms of means of subsistence, rates of environmental change or pathogen prevalence can be tested using quantitative models and phylogenetic analyses that can be used to reconstruct cultural lineages. Evolutionary considerations also point to potential problems with current cross-country comparisons conducted within cultural psychology, such as the non-independence of data points due to shared cultural history. Finally, I argue that cultural psychology can play a central role in a synthetic evolutionary science of culture, providing valuable links between individual-oriented disciplines such as experimental psychology and neuroscience on the one hand, and society-oriented disciplines such as anthropology, history and sociology on the other, all within an evolutionary framework that provides links to the biological sciences.


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