Authorial Work

Author(s):  
Kellie Robertson

Michel Foucault declared that authors became subject to punishment and discourse became transgressive. In the late fourteenth century, both “discourse” and the very act of writing itself were perceived as transgressive, a notion that resulted in a new kind of authorial self-representation in England. By the late fourteenth century, writing had assumed an ambiguous role: while it was the means by which social norms regarding labor were communicated and enforced, it could also be the object of such enforcement. This article explores how late medieval literature came to have authors by looking at literary production in the context of contemporary discourses about daily work. It considers how post-plague labor laws forced authors to situate their work not just between the venerable poles of imitatio and inventio but also between the social polarities of idleness and industry, and how post-plague writers meditated on the value of literary work in the marketplace of work more generally. Using Geoffrey Chaucer’s Prologue to the Canterbury Tales as a lens, it discusses the strategies employed by late medieval writers in positioning their work in a literary landscape characterized by explicit understandings of the material value of labor.

1989 ◽  
Vol 26 ◽  
pp. 99-109
Author(s):  
Virginia Davis

At the beginning of the fourteenth century ecclesiastical recruitment AA was flourishing in England. Hundreds of men turned up to be ordained at the four Ember seasons each year at which major ordinations were permitted to be held. The majority of these men were secular clergy; only a small proportion were members of religious orders. Of the scores of people in the diocese of Winchester who came at the stipulated time to be ordained to the major orders at this date only about one fifth were members of religious orders and of those, only a handful were mendicants. However, by the end of the century, after the ravages of the Black Death, although the total numbers of men being ordained had declined dramatically a greater percentage of these were regular rather than secular clergy. A similar pattern can be seen all over Southern England. It was a trend which persisted throughout much of the fifteenth century. This paper will investigate the changing patterns of secular and regular ordinations to the priesthood in southern England in the period between 1300 and 1500. In the late fourteenth and fifteenth centuries extensive anti-mendicant feeling was expressed both in late medieval literature and in rivalry between the secular clergy and the friars over the pastoral role of the latter. Was this, in fact, a reflection of a reality which meant that, compared to the position in the early fourteenth century, far more ordained friars were on the streets and in the parishes?


Author(s):  
Paul Martín Langner

The concept of regionalism reemerged in literary studies discussions a few years ago. The following essay discusses this concept in the context of late medieval literature. In the essay the author is applying three new approaches to the notion of regionalism, which are based on the studies of both language and literature. On the basis of the discussed results, the dychotomy of two structures is introduced: ‚Abgeschlossenheit‘ of a region and its ‚Durchlässigkeit‘.


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