Racist Localisms and the Enduring Cultural Life of America’s Death Penalty: Lessons from Maricopa County, Arizona

Author(s):  
Benjamin Fleury-Steiner ◽  
Paul Kaplan ◽  
Jamie Longazel
2019 ◽  
Vol 22 (1) ◽  
pp. 90-107 ◽  
Author(s):  
Kevin J Brown

This paper explores the process of punitive reform through a cultural theory lens. The existing literature focuses on high-end punishments of historical pedigree e.g. imprisonment or the death penalty. This paper instead takes as its focus low-end, contemporary punishments. In doing so, it provides original insights into the utility a cultural methodology can bring to understanding punitive reform in the digital age. It tests the applicability of Philip Smith's theory of the cultural life of punishment to case studies of the Anti-Social Behaviour Order (ASBO) and its replacements in England and Wales, the Criminal Behaviour Order and the Injunction. The ASBO was a punitive zeitgeist of its time becoming rooted in popular culture. However, it was ultimately abolished after attracting a predominantly negative cultural narrative. Thus far, after attracting some controversy at the legislative stage, the Criminal Behaviour Order and Injunction have received minimal scrutiny, despite being more problematic than their predecessor. This paper argues that the lower cultural impacts of the new punishments are responsible for the lack of scrutiny.


This chapter examines the ongoing presence of the Terror in post-revolutionary social and cultural life. In spite of the effort to leave the Terror behind – an effort that has been explored in the previous chapters – it kept reverberating in a variety of arenas. This chapter focuses on three arenas: Etienne Gaspard Robertson’s phantasmagoria shows in the 1790s, medical debates on decapitation and on the effects of the Terror on public health, and the 1830s debate on the abolition of the death penalty. Drawing on Raymond Williams’s concept of “structure of feeling,” the chapter argues that these arenas were connected to each other by the amorphous notion that although the Terror may be long over, it retains a ghostly presence in the post-revolutionary landscape and would go on haunting French society for some time to come.


1988 ◽  
Vol 33 (2) ◽  
pp. 175-175
Author(s):  
No authorship indicated
Keyword(s):  

1988 ◽  
Vol 33 (7) ◽  
pp. 573-575
Author(s):  
Hugo Adam Bedau
Keyword(s):  

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