Moral Psychology of Vulnerability and Ing's Interpretation of Confucian Moral Integrity

2019 ◽  
Vol 96 (3) ◽  
pp. 391-400
Author(s):  
Bongrae Seok
Dao ◽  
2017 ◽  
Vol 16 (4) ◽  
pp. 559-575 ◽  
Author(s):  
Bongrae Seok

2013 ◽  
Vol 40 (2) ◽  
pp. 287-306
Author(s):  
Eric S. Nelson

Early Confucian “moral psychology” developed in the context of undoing reactive emotions in order to promote relationships of reciprocal recognition. Early Confucian texts diagnose the pervasiveness of reactive emotions under specific social conditions and respond with the ethical-psychological mandate to counter them in self-cultivation. Undoing negative affects is a basic element of becoming ethically noble, while the ignoble person is fixated on limited self-interested concerns and feelings of being unrecognized. Western ethical theory typically accepts equality and symmetry as conditions of disentangling resentment; yet this task requires the asymmetrical recognition of others. Confucian ethics integrates a nuanced and realistic moral psychology with the normatively oriented project of self-cultivation necessary for dismantling complex negative emotions in promoting a condition of humane benevolence that is oriented toward others and achieved through self-cultivation.


2011 ◽  
Vol 61 (4) ◽  
pp. 609-629 ◽  
Author(s):  
Ryan Nichols

2020 ◽  
Vol 43 ◽  
Author(s):  
Ross A. Thompson

Abstract Tomasello's moral psychology of obligation would be developmentally deepened by greater attention to early experiences of cooperation and shared social agency between parents and infants, evolved to promote infant survival. They provide a foundation for developing understanding of the mutual obligations of close relationships that contribute (alongside peer experiences) to growing collaborative skills, fairness expectations, and fidelity to social norms.


Author(s):  
Thomas C. Brickhouse ◽  
Nicholas D. Smith
Keyword(s):  

1995 ◽  
Vol 50 (1) ◽  
pp. 47-48 ◽  
Author(s):  
James M. Day ◽  
Mark B. Tappan
Keyword(s):  

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