The Judeo–Christian Polemic and the Intelligence of Emotions

2016 ◽  
Vol 22 (1-3) ◽  
pp. 266-286
Author(s):  
Eleazar Gutwirth

This essay examines the place of emotions and emotional discourse—love, friendship, human kindness, etc.—in selected polemical and literary texts from late medieval Iberia. It suggests that a view of the non-polemical or extra-polemical elements of the texts—especially expressions of emotion, exclamations, interjections, and other examples of passion—provide a novel approach to such material apart from traditional studies of polemical content. A reading that takes into account the multiple themes and traditions beyond polemics that are contained within such texts shows that apparently individual, anecdotic texts are highly dependent on the literary expectations of a public informed by certain cultural conventions. This suggests that polemics and polemical material can be read for much more than their formulaic polemical content, and that literary texts can be read in some cases according to polemical codes.

Viator ◽  
2011 ◽  
Vol 42 (2) ◽  
pp. 353-370
Author(s):  
Núria Silleras-Fernández

Author(s):  
Alex Davis

In the late medieval and early modern periods, the last will and testament was not just a legal document; it was also a kind of literature. A range of poems and prose that engaged with the conventions of the legal last will became a feature of writing in English from the fourteenth century onwards. Sometimes fictional testaments exist as free-standing pieces of writing; often they are found embedded within larger literary texts. They focus on a range of imaginary testators, ranging from figures from myth and history, through notorious contemporaries, and animals, to the devil himself. Bequests were similarly various, including curses, farts, abstract qualities such as peace, and even the body of the testator. This chapter discusses fictional testaments by (amongst others) Geoffrey Chaucer, William Langland, Robert Henryson, George Gascoigne, and Isabella Whitney.


2009 ◽  
Vol 15 (2-4) ◽  
pp. 319-333
Author(s):  
María Jesús Fuente

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