The Lord Will Reveal the Lord

2017 ◽  
Vol 39 (2) ◽  
pp. 197-210
Author(s):  
David H. Wenkel

Abstract The first pastoral epistle to Timothy follows a relatively traditional Jewish doctrine in the context of second temple Judaism: God is one “whom no one has ever seen or can see” (1 Timothy 6:16). This parallels a statement in chapter one in which God is described as “invisible” (1 Timothy 1:17). In both statements, the invisibility of God is contrasted with the visible quality of Jesus’ spiritual power or his second appearing. This paper argues that the Jewish monotheistic doctrine of God has been developed in a proto-Trinitarian manner by utilizing the qualities of invisibility and visibility.

2013 ◽  
Vol 4 (3) ◽  
pp. 352-378
Author(s):  
Clint Burnett

This article questions the longstanding supposition that the eschatology of the Second Temple period was solely influenced by Persian or Iranian eschatology, arguing instead that the literature of this period reflects awareness of several key Greco-Roman mythological concepts. In particular, the concepts of Tartarus and the Greek myths of Titans and Giants underlie much of the treatment of eschatology in the Jewish literature of the period. A thorough treatment of Tartarus and related concepts in literary and non-literary sources from ancient Greek and Greco-Roman culture provides a backdrop for a discussion of these themes in the Second Temple period and especially in the writings of Philo of Alexandria.


2002 ◽  
Vol 3 (1) ◽  
pp. 20-26 ◽  
Author(s):  
Peter Coleman ◽  
Fionnuala McKiernan ◽  
Marie Mills ◽  
Peter Speck

Spiritual wellbeing is a neglected aspect of quality of life in British research on ageing. US research emphasises the health and other benefits of religious belief for American older people. However, whereas the US is still a strongly religious society, in Britain there has been a steady erosion of membership of Christian churches, accompanied by a loss of respect for the authority of the church and an increased freedom of expression in belief. In an exploratory study the implications of spiritual belief for adjustment have been studied in a sample of 28 older bereaved spouses, who have been followed from the first to the second anniversary of the death. Using a recently developed measure of strength of spiritual belief, a clear pattern was found of greater depressive symptomatology and lower perception of personal meaning among those of moderate belief; ie those who still held to a belief in a spiritual power outside of themselves but who were not sure of its efficacy. Investigation of this group of 11 moderate believers provided many illustrations of spiritual questioning, uncertainty and unease. It appears likely that a substantial proportion of the older population in Britain has become isolated from their churches of origin, yet maintains forms of spiritual belief, often hesitant in character. Some may benefit from renewed contact. Statutory health and welfare agencies need to consider their own role in promoting such re‐engagement.


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