30 Nero as an exemplum for James i of England

Keyword(s):  
James I ◽  
Author(s):  
Su Fang Ng

This chapter examines how the Acehnese appropriated Alexander the Great as a model of kingship and imitated Melaka in fashioning a royal mythic genealogy going back to Iskandar Zulkarnain. The discussion focuses on one Acehnese sultan, Sultan Iskandar Muda (r. 1607–36), whose name means Alexander the Younger and whose reign is considered Aceh’s golden age. The chapter explores Aceh’s parallel literary allusions to Alexander, incorporated into local literary genres, through an analysis of Iskandar Muda’s biography, Hikayat Aceh. It shows how Hikayat Aceh employs tropes of Timurid-Alexandrian kingship that are also found in diplomatic letters to European kings, including James I of England. It also describes Hikayat Aceh’s understanding of diplomatic relations as a complex entanglement and how the Acehnese turned to the global tradition of Alexander to reflect on intercultural relations with foreign others.


Author(s):  
Michael Questier

The accession of James VI of Scotland as James I of England and Great Britain triggered a series of negotiations as to what the new British polity would be like and how far the Elizabethan settlement of religion might be subject to alteration. James manipulated the agendas of a range of interest groups in order to remodel both the court and, in some sense, to remake the (British) State. One crucial aspect of that process was the making of peace with Spain and an attempt to shadow the major European royal houses without getting drawn into the political conflicts which replaced the wars which had concluded in 1598. But the attempt to maintain a quasi-nonconfessional mode of politics inevitably encountered a Protestant critique of the king and court which James sought to defuse by tacking his public pronouncements on papal authority to his, arguably, absolutist readings of royal power.


1988 ◽  
Vol 57 (2) ◽  
pp. 153-169 ◽  
Author(s):  
Timothy H. Wadkins

Theologically and ecclesiologically James I of England was a “Gentleman of Wide Swallow.” Although he did not possess the type of skepticism that later emerged in post-Restoration latitudinarianism, he did endorse as orthodox only those essential doctrines which Christians had agreed upon in the early centuries of the church, which were grounded in the “expresse word of God” and given their most basic formulation in the creeds. The king viewed himself as an irenic monarch, one who could bring peace to Christendom by promoting an accommodation to these essentials and compromise between conflicting parties. This was an ecumenical approach to religion for his day, and he believed he could help disagreeing Christians “meet in the middest which is the center and perfection of all things.”


1913 ◽  
Vol 8 (1) ◽  
pp. 115
Author(s):  
T. F. Henderson ◽  
Allan F. Westcott
Keyword(s):  
James I ◽  

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