‘Car la terre ici n’est telle qu’un fol l’estime’: Landscape Description as an Interpretative Tool in Two Early Modern Poems on New France

Keyword(s):  
2015 ◽  
Vol 5 (2) ◽  
pp. 109-136
Author(s):  
Catherine Desbarats ◽  
Allan Greer

This paper re-examines the spatial foundations of North American historiography concerning the early modern period. By focusing on the history of New France in its broader context, it argues that the hegemony of a United States-centric approach to pre-national America has distorted our understanding of the basic spatial dynamics of the period. More visibly than in other zones of empire formation, but not uniquely, New France displays a variety of spaces. We discuss three of these: imperial space, indigenous space and colonial space. We call into question the entrenched tendency, derived we think, from near-exclusive attention to the history of the Thirteen Colonies, to characterize this as “colonial history” and to assume that “colonies” were the only significant vessel of this history.


Author(s):  
Gina M. Martino

Across the borderlands of the early American northeast, New England, New France, and Native nations deployed women with surprising frequency to the front lines of wars that determined control of North America. Far from serving as passive helpmates in a private, domestic sphere, women assumed wartime roles as essential public actors, wielding muskets, hatchets, and makeshift weapons while fighting for their families, communities, and nations. Revealing the fundamental importance of martial womanhood in this era, Gina M. Martino places borderlands women in a broad context of empire, cultural exchange, violence, and nation building, demonstrating how women's war making was embedded in national and imperial strategies of expansion and resistance. As Martino shows, women's participation in warfare was not considered transgressive; rather it was integral to traditional gender ideologies of the period, supporting rather than subverting established systems of gender difference.In returning these forgotten women to the history of the northeastern borderlands, this study challenges scholars to reconsider the flexibility of gender roles and reveals how women's participation in transatlantic systems of warfare shaped institutions, polities, and ideologies in the early modern period and the centuries that followed.


Itinerario ◽  
1994 ◽  
Vol 18 (2) ◽  
pp. 137-142
Author(s):  
Pierre H. Boulle

If anything is clear to the student of the history of the early modern French colonial enterprise, it is the need for a general overview to equal Boxer's and Parry's fine volumes on the Dutch, Portuguese and Spanish seaborne empires, or George Winius' volume in the Minnesota series. Not that such volumes on the French colonies do not exist, in French. Indeed, there has not been a decade since the 1920s without some such publication. None of them, however, appears to me to be wholly satisfactory. The glorification of the French ‘mission’ characterizing the earlier works nowjars; the more recent works are more balanced, but still, on the whole, too descriptive. This is particularly the case for the Histoire de la France coloniale, des origines à 1914. While the authors responsible for the period which interests us, Jean Meyer and Jean Tarrade, have produced distinguished works on the French overseas empire, their survey remains somewhat uncritical and, at least for the seventeenth century, very thin. As to the treatment of New France, it draws on a rather unreliable series of monographies.


Author(s):  
Gina M. Martino

The introduction sets out the book’s major topics and arguments and discusses its methodology, sources, and organization. It states that seventeenth and eighteenth-century women living in the borderlands of the northeastern America participated as essential, martial actors in wars fought by New England, New France, and Native polities. English, French, and Native societies’ existing gender ideologies included space for women to act as combatants, spies, and leaders. Women made war with the approval of their societies, and their presence in remote towns, holding the line in fortified communities was essential to polities’ strategies of expansion and colonization. In English and French colonies, European ideas that supported women taking on substantial roles as public actors in the early modern period are significant throughout the book and are introduced here. Although the book argues that these were centuries of almost continuous war, conflicts that receive particular attention include: the Beaver Wars (mid-seventeenth-century), King Philip’s War (1675-1676), King William’s War (1688-1697), Queen Anne’s War (1702-1713), Dummer’s War (1723-1726), King George’s War (1744-1748), and the Seven Years’ War (1756-1763).


2006 ◽  
Vol 6 (1) ◽  
pp. 43-58
Author(s):  
Peter Goddard

Abstract Far from being naive and credulous observers, the first Jesuit missionaries to New France (1611-1650) were sceptical and rationalistic in their analyses of nature and natural forms of life. Despite the rhetoric of spiritual conquest found in the Jesuit Relations, and a theological focus on the sinfulness of all nature including the human, missionary curiosity extended beyond the narrowly religious. As a group, Jesuit missionaries were remarkably empirically minded when investigating native spirituality and when testing claims about the supernatural. They thus demonstrate affinity with the emerging culture of scientific reason in early modern Europe.


2018 ◽  
Vol 5 (4) ◽  
pp. 567-585
Author(s):  
Mary Dunn

Situated in the original context of their composition, the Jesuit Relations illuminate something not just of Jesuit discourse as Thomas Worcester has argued, but Jesuit practice too, revealing the ways in which sickness and disease functioned as missionary strategy in New France. In the deft hands of the Jesuits, sickness and disease were opportunities for the conversion of the dying, occasions for the practice of Christian virtue, and invitations for dramatic displays of divine power. It was the sickbed that called both for the cultivation of patience, constancy, and holy resignation among the suffering sick and for the practice of charity among those who tended them. Moreover, it was at the bedside of the sick and the dying where the most eloquent arguments in defense of the Christian faith were made, giving sound evidence of the omnipotence of the Christian God.


Sign in / Sign up

Export Citation Format

Share Document