“Women such as the Dan” and a Hong Kong Colonial Modernity

2021 ◽  
pp. 148-167
Keyword(s):  
2018 ◽  
Vol 33 (3) ◽  
pp. 311-328 ◽  
Author(s):  
Selina Ching Chan

This article examines the meanings of caa caan teng (茶餐廳, local cafés) in Hong Kong and the implications of such cafés on the Hong Kong identity. It argues that the local café is a representation of Hong Kong culture because it reflects Hong Kong’s political, economic, and social developmental paths and mirrors the everyday life of its people. I investigate how the interaction of different immigrant cultures in Hong Kong has resulted in the invention of hybrid foods at the local café. These foods demonstrate hybridity as the transgression of boundaries through the negotiation of cultural differences among migrants, as well as those between migrants and colonialists. I argue that hybridity in local cafés reflects the power relations among the locals in Hong Kong, between locals and colonialists, and between locals and the new authorities in Beijing. Hybridity found in local cafés symbolizes the Hong Kong identity, as an entanglement between the multiplicity of Chinese ethnicities and the colonial modernity as characterized by flexibility, efficiency, choice, and diversity. These features differentiate the Hong Kong people from the colonialists and the mainlanders, thus constructing their identity and subjectivity, as former colonial subjects now living in the ‘periphery’ of the motherland.


2018 ◽  
Vol 46 (3) ◽  
pp. 330-358 ◽  
Author(s):  
Siu Han Chan

Abstract The present study investigates the episode of Hong Kong student movement in the 1960s to 1970s inspired by the charismatic idea of the Chinese Nation. Unlike most other cases of nationalist politics in colonial societies, Chinese identity politics in Hong Kong not only failed to challenge fundamentally the legitimacy of the British colonial state. It also did not proselytise Hong Kong people towards Chinese national identification and preoccupy Hong Kong society with the Chinese Question thereafter. Propitious colonial modernisation experience acting upon a diasporic population, which found it hard to establish meaningful rapport with the Chinese Nation, had attributed to the eccentric trajectory of Chinese Nationalism in Hong Kong. Local societal and cultural formations were then the eclectic solution to the ideational paradox of colonial modernity and Chinese Nationality in Hong Kong, which, however, remains problematic on its own, and connects closely with the lingering coloniality observed in this post-colonial society.


1998 ◽  
Vol 13 (11-s4) ◽  
pp. S289-S293 ◽  
Author(s):  
SSY WONG ◽  
WC YAM ◽  
PHM LEUNG ◽  
PCY WOO ◽  
KY YUEN

2000 ◽  
Vol 4 (2) ◽  
pp. A5-A5
Author(s):  
P.B.S. Lai ◽  
W.Y. Lau ◽  
S.S.M. Ng ◽  
P.T. Chui ◽  
K.L. Leung ◽  
...  

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