Book Review: René Girard: Unlikely Apologist; Mimetic Theory and Fundamental Theology

This article review’s Grant Kaplan’s, René Girard, Unlikely Apologist: Mimetic Theory and Fundamental Theology. The content of the book offers the occasion to comment on some themes in Girard’s thought in relation to theology. In particular it expands upon it with reference to some of the insights from Bernard Lonergan. Girard’s legacy can contribute to a reaffirmation of the uniqueness of Christian identity in a pluralistic age, and a contribution to Catholic social teaching --i.e. a preferential option for the scapegoated and marginalized. Although he reclaimed his Christian roots, Girard was neither a philosopher nor a theologian. Therefore, some of his provocative insights, while valuable, stand in need of a critical appropriation. Kaplan’s important study provides an oppurtunity to raise some of those questions.

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Grant A. Kaplan, René Girard, Unlikely Apologist: Mimetic Theory and Fundamental Theology

Theology ◽

10.1177/0040571x17740541r ◽

2018 ◽

Vol 121 (2) ◽

pp. 145-146

Author(s):

Scott Cowdell

Keyword(s):

Mimetic Theory ◽

Fundamental Theology ◽

Rene Girard ◽

René Girard

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Gandhi’s Militant Nonviolence in the Light of Girard’s Mimetic Anthropology

Religions ◽

10.3390/rel12110988 ◽

2021 ◽

Vol 12 (11) ◽

pp. 988

Author(s):

Wolfgang Palaver

Keyword(s):

Fear Of Death ◽

Mimetic Theory ◽

Rene Girard ◽

Cultural Anthropologist ◽

René Girard ◽

Contagious Nature ◽

Nonviolent Action ◽

God's Grace

Nuclear rivalry, as well as terrorism and the war against terror, exemplify the dangerous escalation of violence that is threatening our world. Gandhi’s militant nonviolence offers a possible alternative that avoids a complacent indifference toward injustice as well as the imitation of violence that leads to its escalation. The French-American cultural anthropologist René Girard discovered mimetic rivalries as one of the main roots of human conflicts, and also highlighted the contagious nature of violence. This article shows that Gandhi shares these basic insights of Girard’s anthropology, which increases the plausibility of his plea for nonviolence. Reading Gandhi with Girard also complements Girard’s mimetic theory by offering an active practice of nonviolence as a response to violent threats, and by broadening the scope of its religious outreach. Gandhi’s reading of the Sermon on Mount not only renounces violence and retaliation like Girard but also underlines the need to actively break with evil. Both Gandhi and Girard also address the religious preconditions of nonviolent action by underlining the need to prefer godly over worldly pursuits, and to overcome the fear of death by God’s grace. This congruence shows that Girard’s anthropology is valid beyond its usual affinity with Judaism and Christianity.

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