Liberation Theology in Latin America

Liberation theology is a critical reflection on the workings of God in the history of humankind that emphasizes the active, divine redemption (liberation) of humans from the sinful bonds of political and economic oppression. The biblical Exodus narrative became the core metaphor for the theological understanding of liberation and freedom. The Latin American bishops, during their second meeting at Medellín, Colombia, in 1968, coined a signature tenet of liberation theology: “the preferential option for the poor.” Liberation theology emerged formally among theologians in South America in response to rising expectations produced by two key external factors: the successful Cuban revolution (1959) and the ecumenical zeitgeist associated with Vatican II (1962–1965). The movement spread quickly while increased literacy among the faithful inspired lay leaders, trained by sparse clergy and women religious, to organize Christian base communities (CEBs), to “read” their own reality in light of the Exodus story, and to campaign for social justice in alliance with secular political actors. The swift repression and assassination of clergy, nuns, and lay activists by security forces hostile to democratization of the political economy in the 1970s and early 1980s fueled international awareness of liberation theology. Heightened internal opposition within the Vatican in the 1980s to some of liberation theology’s fundamental tenets culminated with the ten-month silencing in 1985 of the Brazilian theologian and Franciscan priest Leonardo Boff. Liberation theology has since inspired other marginalized social actors to explore what liberation means for those forced to live on the periphery due to racial, ethnic, and/or gender-based discrimination; homophobia; and a rapidly deteriorating environment threatened by unsustainable development models.

Analyzing the Morality of Owning and Suspending Patent Rights for COVID-19 Vaccines in the Light of Catholic Social Teaching

Using the Roman Catholic Church’s set of moral principles on social concerns called Catholic social teaching (CST) and utilizing some secondary data and scientific research literature, this article examines the morality of India and South Africa’s request to the World Trade Organization (WTO) to temporarily suspend the property rights and patents of top pharmaceutical companies to their vaccines to allow low-income countries to locally manufacture them to save the lives of the poor during this COVID-19 pandemic. Applying the theological method of “See-Judge-and-Act,” this article argues that the suspension of patents for COVID vaccines is morally justifiable in the light of CST’s principles on the universal destination of earth’s goods, the common good, and preferential option for the poor. The top pharmaceutical companies cannot claim absolute ownership to their vaccines as they do not totally own and fund the entire development and production process. Furthermore, the right to private ownership and patents has a social dimension and must serve the common good and welfare of the poor, especially in times of global emergency such as the COVID-19 pandemic. Patent holders have a moral obligation to promote the common good and save the lives of the poor which must prevail over their capitalist quest for profit. This article recommends that Catholics and Christians must join this crusade for the suspension of patents as part of their spirituality of social transformation. Summary: Applying the Roman Catholic Church’s set of moral principles on social concerns called CST and utilizing some secondary data and scientific research literature, this article examines the morality of India and South Africa’s request to the World Trade Organization to temporarily suspend the property rights and patents of top pharmaceutical companies to their vaccines to allow low-income countries to locally manufacture them to save the lives of the poor during the current pandemic. Applying the theological method of “See-Judge-and-Act,” this article argues that the suspension of patents for COVID vaccines is morally justifiable in the light of CST’s principles on the universal destination of earth goods, the common good, and preferential option for the poor. It recommends that Catholics and Christians must join this crusade for the suspension of patents as part of their spirituality of social transformation. Short Summary: This article argues that patents of the top pharmaceutical companies to their COVID-19 vaccines must be suspended as requested by India and South Africa in the WTO in the light of CST’s moral principles on the universal destination of earth’s goods, the common good, and preferential option for the poor.

Twenty years of research on spent nuclear fuel in the context of final disposal at KIT-INE in multinational collaborative projects

Disposal of spent nuclear fuel (SNF) in deep geological repositories is considered a preferential option for the management of such wastes in many countries with nuclear power plants. With the aim to permanently and safely isolate the radionuclide inventory from the biosphere for a sufficient time, a multibarrier system consisting of technical, geotechnical and geological barriers is interposed between the emplaced waste and the environment. In safety assessments for deep underground repositories, access of water, followed by failure of canisters and finally loss of the cladding integrity is considered in the long-term. Hence, evaluating the performance of SNF in deep geological disposal systems requires process understanding of SNF dissolution and rates as well as quantification of radionuclides release from SNF under reducing conditions of a breached container. In order to derive a radionuclide source term, the SNF dissolution and alteration processes can be assigned to two steps: (i) instantaneous release of radionuclides upon cladding failure from gap and grain boundaries and (ii) a long-term release that results from dissolution of the fuel grains itself (Ewing, 2015). In this context, research at KIT-INE has focused for more than 20 years on the behavior of SNF (irradiated UO2 and MOX fuels) under geochemical conditions (pH, redox and ionic strength) representative of various repository concepts, including the interaction of SNF with backfill material, such as bentonite as well as the influence of iron corrosion products, e.g. magnetite and radiolytic reactions on SNF dissolution mechanisms. Since 2001, KIT-INE has contributed with experimental and theoretical studies on the behavior of SNF under repository relevant conditions to six Euratom projects viz SFS (2001–2004), NF-PRO (2004–2006), MICADO (2006–2009), RECOSY (2007–2011), FIRST-Nuclides (2012–2014) and DISCO (2016–2021). Moreover, since 2007, overall 4 consecutive projects for the Belgian waste management organization, ONDRAF-NIRAS, were performed on the behavior of SNF under conditions representative of the Belgian “Supercontainer” concept. In this contribution, we summarize major achievements of theses research projects to understand and quantify the radionuclide release from dissolving SNF under repository conditions. In particular, the dependence of radionuclide release on the chemical composition of the aqueous and gaseous phase in the proximity of repositories in different types of host rock is discussed.

MaterCare International in Mission

MaterCare International (MCI) is an international group of Catholic obstetricians and gynecologists, which has adopted a preferential option for mothers and babies. MCI’s mission is to carry out the work of Evangelium Vitae (the Gospel of Life) by improving the lives and health of mothers and babies, both born and unborn. This is achieved through new initiatives of service, training, research, and advocacy, which are designed to reduce the tragic levels of abortion world-wide, and maternal and perinatal morbidity and mortality in developing countries. This paper describes the history of MCI’s formation, how it developed and applied a model of comprehensive rural maternity care for developing countries, and numerous other activities upholding the dignity of life and providing advocacy for women and their children. The future of MCI lies in our answer to the 2001 call of Saint Pope John Paul II to the medical profession to “commit whole-heartedly to the service of human life … promoting the ideal of unambiguous service to the miracle of life!”

Mary, woman of faith and displaced person: insights for Catholic schools

Catholic schools share in the preferential option for the poor that is an essential part of following Jesus and the mission of the Church. Catholic schools in many parts of the world have an historical and contemporary mission for the care and education of the poor. This article uses key passages from the Gospels of Luke and Matthew to illustrate that Mary can be understood as an exemplar of God’s preferential option for the poor. Mary is presented as a young and poor Jewish woman of faith in the Annunciation and the Magnificat in Luke’s Gospel and is presented as an externally displaced person in flight into Egypt in Matthew’s Gospel. The paper also examines the journey to Bethlehem in Luke’s Gospel as interpreted by Pope Francis. He interprets this as Mary being an internally displaced person. Adopting these distinctive modes of interpretation, Mary can be recognised as a model of the preferential option for the poor for Catholic schools.

Successful retrieval of dislocated inferior vena cava filter using double vascular sheaths docking technology: case report

Background Dislocation of inferior vena cava filter (IVCF) is a rare complication with potential IVC perforation and other life-threatening risks requiring early diagnosis and in-time retrieval. Most of dislocation IVCF in the past have been shelved or removed by open surgery. It is very difficult to retrieve the filters by interventional technology. Case presentation Here we report a 49-year-old man suffering from dislocation of IVCF implanted due to deep vein thrombosis (DVT) in the right femoral vein. Successful retrieval of the IVCF using double sheaths docking technique was done soon after confirmation of the dislocation. Importance of monitoring and early detection of dislocation of IVCF should be emphasized to avoid further complications. Conclusions The double vascular sheaths docking technique can be considered as a preferential option in difficult operative situation.