When I was completing my book on foundational theology, I presented a paper on the concept of broad reflective equilibrium and foundational theology to a group of colleagues at a conference sponsored by the Association of Theological Schools. This paper summarized the book's concluding section, which dealt with the relationship between contemporary criticisms of foundationalism and a foundational theology employing the method of broad reflective equilibrium. It advanced a systematic and historical argument. Systematically, the section argued that the method of broad reflective equilibrium offered a vision of foundational theology that avoided the pitfalls of foundationalism, overcoming the foundationalism of fundamental theology. It appealed to current discussions about methodology, specifically, the discussions on reflective equilibrium in the philosophy of science and in political ethics. The historical argument appealed to Schleiermacher by relating Schleiermacher's stance on the relationship between systematic and philosophical theology to the conception of a nonfoundationalist foundational theology, employing the method of broad reflective equilibrium.
