“Although We Cannot Fully Meet” the Roman Catholic Response to Baptism, Eucharist and Ministry

1989 ◽  
Vol 2 (3) ◽  
pp. 249-267
Author(s):  
Peter R. Cross

The publication of Baptism, Eucharist and Ministry by the World Council of Churches in 1982 was the culmination of more than fifty years of ecumenical discussion. The document was designed to elicit official comment from the churches involved in its production and also to involve a wide membership of the churches in the process of reception of the text by taking its insights into their spiritual, pastoral and theological life. This present article analyses the response of the Roman Catholic Church. The response is largely positive, but the methodology of the document reveals unresolved tensions concerning theological reformulation while the wider issue touching reception in the life of the Church is avoided.

Author(s):  
Kevin W. Irwin

The chapter surveys the statements and initiatives on ecology developed within and issued by the World Council of Churches, the Ecumenical Patriarchate of Constantinople, and the Roman Catholic Church. It finds care for creation to be a concern to which churches have responded both through individual initiatives and by ecumenical dialogue. It identifies 1989–1990 as a watershed when statements and initiatives began to develop ecological teachings centred on the creative activity of the Trinity, the responsibility of members of the church as stewards and priests of creation, and the centrality of prayer and liturgy—especially the Eucharist—in care for creation. Finally, it indicates avenues for further ecumenical dialogue and offers suggestions for action, focusing in particular on sacramentality and a sacramental view of the world, and highlighting the ecclesiological importance of contributions, initiatives, and statements from local churches.


Author(s):  
Jurjen A. Zeilstra

Chapter 8 deals with Visser ’t Hooft’s lengthy campaign to have the Roman Catholic Church join the World Council of Churches. It traces developments from the beginning when Protestant ecumenicity was firmly rejected, to the later history from the 1960s onwards. It explores Visser ’t Hooft’s contacts with the Dutch Roman Catholics Jo Willibrands and Frans Thijssen and early attempts at rapprochement, including the creation of the Joint Working Group. The chapter discusses the difference in agendas, and developments during and arising from the Second Vatican Council. It then relates the history of ecumenical relations with the Roman Catholic Church in connection with the Roman Catholic movement under successive popes away from membership of the World Council.


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