Ecology

2017 ◽  
Author(s):  
Kevin W. Irwin
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Local Churches ◽  
World Council Of Churches ◽  
Ecumenical Dialogue ◽  
The World ◽  
World Council ◽  
The Church ◽  
The Trinity

The chapter surveys the statements and initiatives on ecology developed within and issued by the World Council of Churches, the Ecumenical Patriarchate of Constantinople, and the Roman Catholic Church. It finds care for creation to be a concern to which churches have responded both through individual initiatives and by ecumenical dialogue. It identifies 1989–1990 as a watershed when statements and initiatives began to develop ecological teachings centred on the creative activity of the Trinity, the responsibility of members of the church as stewards and priests of creation, and the centrality of prayer and liturgy—especially the Eucharist—in care for creation. Finally, it indicates avenues for further ecumenical dialogue and offers suggestions for action, focusing in particular on sacramentality and a sacramental view of the world, and highlighting the ecclesiological importance of contributions, initiatives, and statements from local churches.

“Although We Cannot Fully Meet” the Roman Catholic Response to Baptism, Eucharist and Ministry

1989 ◽  
Vol 2 (3) ◽  
pp. 249-267
Author(s):  
Peter R. Cross
Keyword(s):  
Present Article ◽  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
World Council Of Churches ◽  
The World ◽  
World Council ◽  
The Church

The publication of Baptism, Eucharist and Ministry by the World Council of Churches in 1982 was the culmination of more than fifty years of ecumenical discussion. The document was designed to elicit official comment from the churches involved in its production and also to involve a wide membership of the churches in the process of reception of the text by taking its insights into their spiritual, pastoral and theological life. This present article analyses the response of the Roman Catholic Church. The response is largely positive, but the methodology of the document reveals unresolved tensions concerning theological reformulation while the wider issue touching reception in the life of the Church is avoided.

Church

2017 ◽  
Author(s):  
Adam DeVille
Keyword(s):  
Twentieth Century ◽  
Roman Catholic ◽  
Same Sex ◽  
World Council Of Churches ◽  
The World ◽  
World Council ◽  
Geographical Scope ◽  
The Relationship ◽  
The Church ◽  
The Trinity

The chapter traces developments in ecclesiology through the twentieth century, as the ecumenical movement unfolded, and raises questions about the relationship between the church and the communion of the Persons of the Trinity, and about the nature of the Church as eucharistic and sacramental. Further more practical questions about authority, primacy, and synodality (or conciliarity) are also examined in light of the work of multilateral ecumenical dialogues (especially within the World Council of Churches), and bilateral dialogues, particularly the Anglican–Roman Catholic International Commission (ARCIC) and the international Roman Catholic–Orthodox theological dialogue. Considerable progress has been made on all these questions, but new issues have recently arisen, and these are briefly treated, including questions of imperfect communion, of the ordination of women and of those in same-sex relationships, and questions of geographical scope relative to jurisdiction and canonical territory.

Roman Catholic Contacts

2020 ◽  
Author(s):  
Jurjen A. Zeilstra
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
World Council Of Churches ◽  
Vatican Council ◽  
The World ◽  
World Council ◽  
History Of ◽  
The Difference ◽  
The 1960S

Chapter 8 deals with Visser ’t Hooft’s lengthy campaign to have the Roman Catholic Church join the World Council of Churches. It traces developments from the beginning when Protestant ecumenicity was firmly rejected, to the later history from the 1960s onwards. It explores Visser ’t Hooft’s contacts with the Dutch Roman Catholics Jo Willibrands and Frans Thijssen and early attempts at rapprochement, including the creation of the Joint Working Group. The chapter discusses the difference in agendas, and developments during and arising from the Second Vatican Council. It then relates the history of ecumenical relations with the Roman Catholic Church in connection with the Roman Catholic movement under successive popes away from membership of the World Council.

scholarly journals A Decade of Ecumenical Dialogue on Canon Law

2009 ◽  
Vol 11 (3) ◽  
pp. 284-328
Keyword(s):  
Catholic Church ◽  
Canon Law ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
World Council Of Churches ◽  
Ecumenical Dialogue ◽  
Vatican Council ◽  
World Council ◽  
The Rich ◽  
Church Law

In the decades that followed the close of the Second Vatican Council, great progress was made in the dialogue between the Anglican Communion and the Roman Catholic Church. During that period, the Anglican–Roman Catholic International Commission (ARCIC) was founded in 1967 by Pope Paul VI and the Archbishop of Canterbury (Michael Ramsey). The rich and common heritage shared by Anglicans and Roman Catholics found expression in the work and statements of ARCIC. In the background was the work of theologians, historians, liturgists and Scripture scholars, and many relationships were being cultivated locally in dioceses and parishes around the world. While the possible significance of Church law had been recognised in the 1974 World Council of Churches Report, Christian Unity and Church Law, there has been no sustained discussion of canon law in the work of ARCIC.

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