Hydrology and Production of Coalbed Methane in Western United States Intermontane Basins

AAPG Bulletin ◽  
1992 ◽  
Vol 76 ◽  
Author(s):  
KAISER, W. R., and W. A. AMBROSE, B
2006 ◽  
Vol 120 (2) ◽  
pp. 175
Author(s):  
George W. Douglas ◽  
Jenifer L. Penny

In Canada, Slender Collomia, Collomia tenella, is restricted to the Princeton area in southwestern British Columbia. The single population represents the northern limits of the species, which ranges from southwestern British Columbia, south in the western United States to Wyoming, Utah, Nevada and Oregon. In British Columbia, C. tenella is associated with an eroded section of a steeply sloping, southeast-facing sandy ridge. Population numbers fluctuate and in some years plants fail to appear. The major threats to C. tenella are through drilling for coalbed methane gas, sand removal for road construction, housing development and off-road recreational vehicles.


2006 ◽  
Vol 120 (2) ◽  
pp. 183
Author(s):  
George W. Douglas ◽  
Jenifer L. Penny ◽  
Ksenia Barton

In Canada, Stoloniferous Pussytoes, Antennaria flagellaris, is restricted to the Similkameen River valley south of Princeton, in south-western British Columbia. The three populations represent the northern limits of the species which ranges from southwestern British Columbia, south in the western United States to Idaho, Wyoming, Nevada and California. In British Columbia, Antennaria flagellaris is associated with eroded, unstable, calcareous clay seepage slopes on open, southerly aspects. This habitat is infrequent in the Similkameen River area and the few existing plant populations could easily be extirpated through slight changes in drainage through drilling for coalbed methane gas, road-building, or housing development.


Author(s):  
Jennifer J. Smith

Coherence of place often exists alongside irregularities in time in cycles, and chapter three turns to cycles linked by temporal markers. Ray Bradbury’s The Martian Chronicles (1950) follows a linear chronology and describes the exploration, conquest, and repopulation of Mars by humans. Conversely, Louise Erdrich’s Love Medicine (1984) jumps back and forth across time to narrate the lives of interconnected families in the western United States. Bradbury’s cycle invokes a confluence of historical forces—time as value-laden, work as a calling, and travel as necessitating standardized time—and contextualizes them in relation to anxieties about the space race. Erdrich’s cycle invokes broader, oppositional conceptions of time—as recursive and arbitrary and as causal and meaningful—to depict time as implicated in an entire system of measurement that made possible the destruction and exploitation of the Chippewa people. Both volumes understand the United States to be preoccupied with imperialist impulses. Even as they critique such projects, they also point to the tenacity with which individuals encounter these systems, and they do so by creating “interstitial temporalities,” which allow them to navigate time at the crossroads of language and culture.


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