From Anxiety to Reverence: Fear of God’s Retribution and Violence in the Book of Samuel

2021 ◽  
Vol 51 (1) ◽  
pp. 84-99
Author(s):  
Rachelle Gilmour
Keyword(s):  
2018 ◽  
Vol 43 (1) ◽  
pp. 3-27
Author(s):  
Daniel Pioske

Over the past twenty years our understanding of Philistine Gath's history (Tell es-Safl) has been transformed by what has been revealed through the site's early Iron Age remains. But what has received much less attention is the effect these ruins have on how we read references to the location within the Hebrew Bible. The intent of this study is to draw on the archaeological evidence produced from Tell es-Safl as an interpretive lens by which to consider the biblical portrayal of the site rendered in the book of Samuel, where the material traces of more amicable associations between Gath and highland populations invite us to reconsider the city's depiction in this ancient literary work.


2003 ◽  
Vol 24 (1-2) ◽  
pp. 19-36
Author(s):  
Yair Zakovitch

The biblical story of the life of Samson hides much from the reader&&the Book of Judges has deleted from the story elements that were deemed improper for the book’s placement among the Holy Scriptures. In this article, the author shows how the Bible transforms Samson from a mythological hero, the son of a god, to a mere mortal whose extraordinary strength came through the spirit of God that rested with him so long as he kept his Nazirite vows. The biblical storyteller could not prevent the story of Samson from entering into the biblical corpus since it was a tale of tremendous popularity. He thus told it in such a way as to bring it closer to his monotheistic beliefs and world-view. In its ‘biblical’ form the story does not bring honor to the figure of Samson, and so his placement as the last of the judges in the Book of Judges prepares the reader for the establishment of the institution of kingship, in the Book of Samuel.


1984 ◽  
Vol 34 (2) ◽  
pp. 251
Author(s):  
R. P. Gordon ◽  
M. Garsiel

Author(s):  
Daniel Pioske

This chapter’s investigation centers on two incidents related in the Book of Samuel about David’s days spent on the southern desert fringe of the Levant as an outlaw on the run from Saul: the first, surrounding David’s leadership over the Philistine outpost of Ziklag (1 Sam. 27:1–28:2); the second, of David’s distribution of gifts to the elders of Judah stationed at different Judahite sites in Hebron and to Hebron’s south (1 Sam. 30:26–31). In comparing these stories to the archaeological evidence we now possess about these locations, what results, it is argued, are insights into a past alloyed with references to different eras and geographies. Such entanglements of remembering arose, it is contended further, because the sources on which the biblical scribes relied were shaped by memories reflective of a changing landscape and varied political interests during the Iron Age period.


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