Henry James, Oscar Wilde, and " Fin-de-Siecle Talk": A Brief Reading

1999 ◽  
Vol 20 (3) ◽  
pp. 275-281 ◽  
Author(s):  
Shelley Salamensky
Author(s):  
Molly Youngkin

Molly Youngkin’s essay investigates the heterosexism of a fin de siècle feminist newspaper, the Women’s Penny Paper (1894–99, later retitled the Women’s Herald and the Woman’s Signal), highlighting its treatment of three controversies: the Oscar Wilde trials, the death of poet Amy Levy, and the emergence of Sappho as a model of lesbian new womanhood. When the paper did address these controversies it ‘reshaped narratives about this [same-sex] desire to fit its own heterosexist agenda,’ responded in a disapproving way, or avoided a discussion of sexuality entirely (p. 543). The overall effect of this editorial bias was to pursue an ‘overarching agenda of advocating for heterosexual women’ and to reinforce social purity debates about ‘the effects of men’s sexual practices on heterosexual women and their families’ (p. 544). These feminist papers thus constructed the ‘other’ in ways that upheld restrictive conventions of race and sexuality while claiming to be vehicles of progressive thought.


Author(s):  
Raphaël Ingelbien

Decadence was a word used to refer, often disparagingly, to late-19th-century European writers and artists whose credo of ‘‘art for art’s sake’’ (Dictionary of Art Historians) went hand in hand with an open disdain for morality and for the values of their own societies. Often associated with modern French literature and its influence, decadent tendencies were observed in many different countries. In England, its main representatives were Oscar Wilde (1854–1900) and various figures who were inspired by French examples and by the aestheticism of Walter Pater (1839–1894). Its main features were a cult of beauty, refinement and artificiality; a fascination for the paradoxical, the bizarre, the exotic and the perverse; and an iconoclastic attitude towards dominant values. While manifestations of decadence did earn a place in fin-de-siècle London culture, the phenomenon did not survive the spectacular fall of Oscar Wilde in 1895, but some of its ideas and attitudes point forward to modernism.


Author(s):  
David Weir

The Introduction first considers the etymological and historical meanings of decadence. Different interpretations of the word “decadence” point to historical decline, social decay, and aesthetic inferiority. Decadence today may be best understood as the aesthetic expression of a conflicted attitude toward modernity, which first arose in nineteenth-century France and is best expressed by the author Charles Baudelaire (1821–1867). Decadence then “travelled” to London, where Oscar Wilde (1854–1900) became the preeminent decadent writer. Other metropolitan centers that made up part of the urban geography of decadence during the fifty-year period (1880–1930) of decadence’s peak were fin-de-siècle Vienna and Weimar Berlin.


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Anna M. Klobucka

This study seeks to recover the novel Nova Safo (1912) by Visconde de Vila-Moura from the marginal status to which it has been consigned in Portuguese literary history by arguing for its momentous cultural relevance as Portugal’s first queer novel. Given the extremely limited number and scope of existing critical approaches to the text, my reading is oriented by a reparative strategy that aims, first and foremost, to remedy its precarious status as an archival object. I describe the novel's inchoate and cluttered collection of references, images, and storylines as a countercultural scrapbook of queer feeling, ruled by an antiquarian sensibility, whose structures of cohesion belong less to the realm of formal aesthetics than to the sphere of homophilic affective epistemology. Further, I chart Nova Safo's intersecting gestures of transitive embodiment—transnational, transgender, and transracial—by discussing the novel’s mournful evocation of three recently departed icons of fin-de-siècle literary culture: Oscar Wilde, Renée Vivien, and João da Cruz e Sousa.


Author(s):  
Mark Blacklock

The idea of the fourth dimension of space has been of sustained interest to nineteenth-century and Modernist studies since the publication of Linda Dalrymple Henderson’s The Fourth Dimension and Non-Euclidean Geometry in Modern Art (1983). An idea from mathematics that was appropriated by occultist thought, it emerged in the fin de siècle as a staple of genre fiction and grew to become an informing idea for a number of important Modernist writers and artists. Describing the post-Euclidean intellectual landscape of the late nineteenth century, The Emergence of the Fourth Dimension works with the concepts derived from the mathematical possibilities of n-dimensional geometry—co-presence, bi-location, and interpenetration; the experiences of two consciousnesses sharing the same space, one consciousness being in two spaces, and objects and consciousness pervading each other—to examine how a crucially transformative idea in the cultural history of space was thought and to consider the forms in which such thought was anchored. It identifies a corpus of higher-dimensional fictions by Conrad and Ford, H.G. Wells, Henry James, H.P. Lovecraft, and others and reads these closely to understand how fin de siècle and early twentieth-century literature shaped and were in turn shaped by the reconfiguration of imaginative space occasioned by the n-dimensional turn. In so doing it traces the intellectual history of higher-dimensional thought into diverse terrains, describing spiritualist experiments and how an extended abstract space functioned as an analogue for global space in occult groupings such as the Theosophical Society.


2021 ◽  
pp. 164-205
Author(s):  
Stefano Evangelista

This chapter argues that the periodical medium played a fundamental role in the construction of literary cosmopolitanism as a discursive phenomenon. It focuses on two periodicals launched in the fin de siècle: the American Cosmopolitan and the European Cosmopolis. The commercially oriented and middle-brow Cosmopolitan promoted cosmopolitanism as a female-gendered social identity linked to class privilege, as testified by the serialization of Elizabeth Bisland’s round-the-world trip in 1889. However, it also interrogated the cosmopolitan tendencies of modern American literature embodied by the writings of Henry James. By contrast, the short-lived Cosmopolis was a high-brow periodical that aimed to revive Kant’s Enlightenment ideal and Goethe’s notion of world literature. It was committed to multilingualism and to fighting nationalism. The chapter closes with an analysis of Cosmopolis as a competitor to the iconic 1890s English literary periodicals, the Yellow Book and The Savoy.


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