13. Ka Hoʻokolokolonui Kānaka Maoli, 1993: The Peoples’ International Tribunal, Hawaiʻi

2020 ◽  
pp. 283-302
2021 ◽  
pp. 1-69
Author(s):  
Thomas Burri ◽  
Jamie Trinidad

On January 28, 2021, a Special Chamber of the International Tribunal for the Law of the Sea (ITLOS) delivered a judgment in which it rejected preliminary objections raised by the Maldives in arbitral proceedings instituted by Mauritius, concerning the delimitation of the maritime boundary north of the Chagos Archipelago in the Indian Ocean.


2021 ◽  
Vol 11 (3) ◽  
pp. 3-18
Author(s):  
Roman Kolodkin

Normative propositions of the international courts, including these of the International Tribunal for the Law of the Sea, are considered in the paper as provisions in the judicial decisions and advisory opinions, spelling out, formulating or describing international law norms, prescriptions, prohibitions or authorizations, which are applicable, in the court’s view, in the case at hand and the similar cases. Such a proposition is considered to be a description of a legal norm, its spelling out by a court, but not a norm or its source. In contrast with legal norms, judicial normative propositions are descriptive, not prescriptive; they may be true or wrong. Normative propositions are not transformed into norms solely by their repetition in judicial decisions. The author considers not only ITLOS decisions but also the Tribunal’s and its Seabed disputes chamber advisory opinions containing normative propositions to be subsidiary means for the determination of the rules of law under article 38(1(d)) of the International Court of Justice Statute. The legal reasoning of the Tribunal’s decision, not its operative provisions, usually features normative propositions. While strictly speaking, the decision addresses the parties of the dispute, normative propositions in the reasoning are in fact enacted by the Tribunal urbi et orbi aiming at all relevant actors, ITLOS including. They bear upon substantive and procedural issues, rights and obligations of relevant actors; they may also define legal notions. The Tribunal provides them as part of its reasoning or as obiter dictum. It is those provisions of the Tribunal’s decisions that are of particular importance for international law through detailing treaty- and verbalizing customary rules. However, the States that have the final and decisive say confirming or non-confirming the content and binding nature of the rules spelt out or described by the Tribunal in its normative propositions. Meanwhile, States are not in a hurry to publicly react to the judicial normative propositions, particularly to those of ITLOS, though they refer to them in pleadings or when commenting on the International Law Commission drafts. At times, States concerned argue that international judicial decisions are not binding for third parties. While the States are predominantly silent, ITLOS reiterates, develops and consolidates normative propositions, and they begin to be perceived as law. The paper also points to the possibility of the Tribunal’s normative propositions being not correct and to the role of the judges’ dissenting and separate opinions in identifying such propositions.


Author(s):  
Huihui Kanahele-Mossman ◽  
Marina Karides

Kia’i (protectors) opposed to the building of a Thirty Meter Telescope on the summit of Mauna Kea, a profoundly sacred site and ecologically vital one, impeded its construction to date. The sanctity of Mauna Kea and its implications for Hawai’i’s sovereignty and land ownership are central to the struggle, yet what are the Indigenous ecological laws of Kanaka Maoli (Native Hawaiian) that ground opposition to the Thirty Meter Telescope? To construct a land stewardship policy, the Edith Kanaka’ole Foundation leadership bridged Papakū Makawalu, a Kanaka Maoli methodology, with grounded theory. Edith Kanaka’ole Foundation leaders organized a series of events where experts collectively and individually merged the two methods to analyse chants. Our article presents a discussion of (a) the struggles over land use on Mauna Kea, (b) the processes for merging methodological traditions, and (c) reflections on Kīho’iho Kānāwai (restoring Kānāwai for Island Stewardship), the final document of Honuaiākea (Earth in Expanse).


Sign in / Sign up

Export Citation Format

Share Document