II.2 Franz Brentano und Auguste Comte – Zwei Strategien zur Erneuerung der Philosophie

2021 ◽  
pp. 155-209
Keyword(s):  
Author(s):  
Mary Pickering
Keyword(s):  

1962 ◽  
Vol 17 (7) ◽  
pp. 504-506
Author(s):  
Edward J. Sussman
Keyword(s):  

2015 ◽  
Vol 2015 (1-2) ◽  
pp. 79-94
Author(s):  
Ferdinand Fellmann

In this paper I claim that the metaphysical concept of culture has come to an end. Among the European authors Georg Simmel is the foremost who has deconstructed the myth of culture as a substantial totality beyond relations or prior to them. Two tenets of research have prepared the end of all-inclusive culture: First, Simmel’s formal access that considers society as the modality of interactions and relations between individuals, thus overcoming the social evolutionism of Auguste Comte; second, his critical exegesis of idealistic philosophy of history, thus leaving behind the Hegelian tradition. Although Simmel adheres in some statements to the out-dated idea of morphological unity, his sociological and epistemological thinking paved the way for the concept of social identity as a network of series connected loosely by contiguity. This type of connection is confirmed by the present feeling of life as individual self-invention according to changing situations.


2016 ◽  
Author(s):  
ESTANISLAO CANTERO NÚÑEZ
Keyword(s):  

Author(s):  
Timothy Larsen

At this point, Mill meets the great, passionate partner of his life, Harriet Taylor. This chapter endeavours to explain the complex relationship and way of life that they created for themselves during the lifetime of her first husband, John Taylor. The choice of celibacy is investigated. Even for freethinkers, chaste affairs were often pursued in this time period and milieu, including by people close to Mill such as W. J. Fox (with Eliza Flower) and Auguste Comte (with Clotilde de Vaux). This chapter also reveals the way that Harriet became a kind of substitute deity and religion for Mill. He frequently applied religious language to her, including deeming her judgement to be ‘perfect’ and ‘infallible’. With Harriet, Mill’s devotional sense finally found an outlet.


Author(s):  
Timothy Larsen

As his time of crisis abated, Mill found himself attracted to voices beyond the confines of—even antithetical to—the ‘sect’ in which he had been raised: notably, S. T. Coleridge, the Saint-Simonians, Auguste Comte, and Thomas Carlyle, the author of Sartor Resartus. From Comte, Mill gained a theory of history that allowed him to appreciate the contribution that traditional institutions had made. Mill also made his best male friend, the Anglican clergyman John Sterling. Out of this period would emerge a lifelong instinct to try to create a via media between two ostensibly opposing ideologies or viewpoints. This mediating approach found expression in his articles, ‘Bentham’ and ‘Coleridge’. Mill added Romanticism to his Enlightenment birthright.


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