Extending the Private Language Argument

2019 ◽  
Vol 15 (4) ◽  
pp. 513-531
Author(s):  
Marcin Trybulec

Abstract The paper poses the question of how the use of external artifacts contributes to the stabilization of meaning and thought. On the basis of the private language argument and the problem of objective meaning, I argue that Wittgenstein’s considerations regarding meaning-making should be sensitive to how materiality bears on the interactions with semiotic artifacts produced in speech and writing. The distributed language perspective and the concept of languaging (Cowley 2011, 2007; Steffensen 2011) is then linked to a metacognitive theory of writing (Goody 1977; Olson 1994, 2016) to clarify how social and material settings contribute to the lived experience and metalinguistic awareness that is essential to meaning-making. It is argued that, if material characteristics of symbolizations change metalinguistic awareness, the interpretation of the private language argument partly depends on the types of external artifacts the private linguist is allowed to exploit. The frameworks of distributed language and the theory of writing thus shed new light on the private language argument by making it even more radical than has previously been assumed.

2012 ◽  
Vol 20 (2) ◽  
pp. 275-294 ◽  
Author(s):  
Stephen J. Cowley

To view language as a cultural tool challenges much of what claims to be linguistic science while opening up a new people-centred linguistics. On this view, how we speak, think and act depends on, not just brains (or minds), but also cultural traditions. Yet, Everett is conservative: like others trained in distributional analysis, he reifies ‘words’. Though rejecting inner languages and grammatical universals, he ascribes mental reality to a lexicon. Reliant as he is on transcriptions, he takes the cognitivist view that brains represent word-forms. By contrast, in radical embodied cognitive theory, bodily dynamics themselves act as cues to meaning. Linguistic exostructures resemble tools that constrain how people concert acting-perceiving bodies. The result is unending renewal of verbal structures: like artefacts and institutions, they function to sustain a species-specific cultural ecology. As Ross (2007) argues, ecological extensions make human cognition hypersocial. When we link verbal patterns with lived experience, we communicate and cognise by fitting action/perception to cultural practices that anchor human meaning making.


2021 ◽  
Vol 30 (2) ◽  
pp. 107-116
Author(s):  
Kailashkanta Naik ◽  

When philosophy of mind goes into every detail in explaining about consciousness and its every aspect, the problem of other minds being its part is not spared. In such context going against the traditional way of giving justification Wittgenstein novel approach to other minds is remarkable and is close to the phenomenological understanding. The analysis of the sensation of pain as one of its important factors in solving the other minds problem is unique and it is this that proves how Wittgenstein dissolves the problem rather than giving a solution. This article focuses Wittgenstein’s two important factors: Private Language Argument and the concept of the sensation of pain in dissolving the issue. And in this I have made an attempt to show how his novelty in approaching this problem gains importance even today.


2018 ◽  
Vol 23 (2) ◽  
pp. 307-323 ◽  
Author(s):  
Aviv Reiter

AbstractWittgenstein’s private language argument claims that language and meaning generally are public. It also contends with our appreciation of artworks and reveals the deep connection in our minds between originality and the temptation to think of original meaning as private. This problematic connection of ideas is found in Kant’s theory of fine art. For Kant conceives of the capacity of artistic genius for imaginatively envisioning original content as prior to and independent of finding the artistic means of communicating this content to others. This raises the question of whether we can conceive of art as both original and meaningful without succumbing to privacy.


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