scholarly journals The double edge of lament: Love and justice at the end of the world

2021 ◽  
Vol 28 (2) ◽  
pp. 62-77
Author(s):  
Anna Fisk

Written in the run-up to the COP26 summit held in Glasgow, this review essay reflects on theological tools for the climate justice movement in conversation with five recent books. Reviewed works: Catherine Keller, Facing Apocalypse: Climate, Democracy, and Other Last Chances (Maryknoll, N.Y.: Orbis Books, 2021) Thomas Lynch, Apocalyptic Political Theology: Hegel, Taubes and Malabou. Political Theologies (London: Bloomsbury, 2019) Alastair McIntosh, Riders on the Storm: The Climate Crisis and the Survival of Being (Edinburgh: Birlinn, 2020) Hannah Malcolm, ed., Words for a Dying World: Stories of Grief and Courage from the Global Church (London: SCM Press, 2020) Frances Ward, Like There’s No Tomorrow: Climate Crisis, Eco-Anxiety and God. (Durham: Sacristy Press, 2020)

2019 ◽  
Vol 113 ◽  
pp. 197-201
Author(s):  
Kristin Casper

People around the world are already experiencing the impacts of climate change, and their human rights are under threat. Greenpeace's Climate Justice and Liability Campaign is collaborating with a growing number of communities to reclaim their rights through strategic climate litigation. Three themes run throughout these efforts. First, the climate breakdown is a human rights crisis. Second, political and business leaders must take immediate action or risk being sued. Third, there is mounting evidence that the fossil fuel industry is significantly responsible for the climate crisis and will ultimately be held accountable. Before exploring these themes, it is useful to understand the origins of Greenpeace International's climate justice efforts.


2021 ◽  
pp. 095394682110313
Author(s):  
Kyle B. T. Lambelet

What should we make of the apocalyptic tone taken up by politicians, journalists, scientists, and activists? Some environmental thinkers such as Michael Shellenberger contend that alarming rhetoric distracts us from the technological and governance challenges presented by climate change. In the article, it is argued that retrieving a practical apocalyptic political theology from the Christian tradition can both clarify conceptual contradictions within this discourse as well as offer a practical orientation toward living within ecological endings. Amid the cascade of environmental crises we are living through, apocalyptic practices of renunciation of the world offer a guide and discipline for living in the end.


Author(s):  
David Cook ◽  
Nu'aym b. Hammad al-Marwazi

“The Book of Tribulations by Nu`aym b. Hammad al-Marwazi (d. 844) is the earliest Muslim apocalyptic work to come down to us. Its contents focus upon the cataclysmic events to happen before the end of the world, the wars against the Byzantines, and the Turks, and the Muslim civil wars. There is extensive material about the Mahdi (messianic figure), the Muslim Antichrist and the return of Jesus, as well as descriptions of Gog and Magog. Much of the material in Nu`aym today is utilized by Salafi-jihadi groups fighting in Syria and Iraq.


Moreana ◽  
2008 ◽  
Vol 45 (Number 173) (1) ◽  
pp. 167-174
Author(s):  
Peter Milward

In conjunction with the current “revisionism” of English history from a Catholic viewpoint, it is time to undertake a corresponding revision of the plays and personality of William Shakespeare. For this purpose it is not enough to rest content with the meagre historical record, but we have to go ahead in the light of recusant history with a reinterpretation of the plays, considering the extent to which they lend themselves to the Catholic viewpoint. This is not merely a matter of nostalgia for the mediaeval past, but it looks above all to the present sufferings of the “disinherited” English Catholics — in the light of the continued presence of Christ who is suffering, as Pascal famously noted, in his faithful even till the end of the world.


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