The Psychologization of Grief and Its Depictions Within Mainstream North American Media

Author(s):  
Leeat Granek
2020 ◽  
pp. 55-82
Author(s):  
Leslie Sklair ◽  
Chad Steacy ◽  
Jonathan DeVore ◽  
Ron Wagler

2021 ◽  
Author(s):  
Jocelyn Anderson

This Major Research Project takes the form of a critical discourse analysis, with interest paid to the ways in which grief is being talked about right now, in the context of the global COVID-19 pandemic. Nine publicly available documents made up the studied discursive sample, with all texts having been produced by North American media outlets/sources. These documents were examined and analyzed through the lens of Anti-Oppressive Practice and Relational-Cultural theories. Discourses which were present across all samples were: ‘grief as death’, other griefs for other losses, grief managerialism, and collectivity/the requirement for connection. The analysis and discussion of these themes made connections to and raised questions of white supremacy, specifically around what is considered grievable in colonial society, what forms of grief are acceptable, and for members of which communities. Peer support as a community-healing modality was put forward, due to its anti-oppressive framework. Next steps include further areas of study, including that of grief supremacy and a more detailed, nuanced discourse analysis of the intersection between white supremacy, colonialism, and grief.


Author(s):  
Lawrence E. Holcomb

The lawless, antinomian black male is an image cultivated in North American media since the last quarter of the nineteenth century. This version of the “bad guy” black man represents a response to the futility of black male achievement of dominant white social norms. By focusing on the aftershocks of the Black Codes, this chapter shows how particular social circumstances were ripe for the production of anti-heroes. Incapable of appealing to societal institutions, black male attempts to protect his person, his family, or his property against violation could result in his death. In a world where the established laws were rigged against them, this particular subaltern group began to revere the lawless. Faced with the impossibility of normative achievement, some African American men fulfilled the “black” stereotype prescribed by white culture. In doing so, the men became “crazy” in both a psychological and sociological sense.


2021 ◽  
Author(s):  
Jocelyn Anderson

This Major Research Project takes the form of a critical discourse analysis, with interest paid to the ways in which grief is being talked about right now, in the context of the global COVID-19 pandemic. Nine publicly available documents made up the studied discursive sample, with all texts having been produced by North American media outlets/sources. These documents were examined and analyzed through the lens of Anti-Oppressive Practice and Relational-Cultural theories. Discourses which were present across all samples were: ‘grief as death’, other griefs for other losses, grief managerialism, and collectivity/the requirement for connection. The analysis and discussion of these themes made connections to and raised questions of white supremacy, specifically around what is considered grievable in colonial society, what forms of grief are acceptable, and for members of which communities. Peer support as a community-healing modality was put forward, due to its anti-oppressive framework. Next steps include further areas of study, including that of grief supremacy and a more detailed, nuanced discourse analysis of the intersection between white supremacy, colonialism, and grief.


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