scholarly journals ¿Esse o existencia? La distinción real entre Lawrence Dewan y Étienne Gilson

2020 ◽  
Vol 26 (2) ◽  
pp. 135-160
Author(s):  
Manuel Alejandro Serra Pérez
Keyword(s):  

Uno de los temas más debatidos en el período inmediatamente posterior a la muerte de Tomás de Aquino fue cómo interpretar fielmente de acuerdo a sus textos el concepto de esse, dada la cualidad metafísica particular que éste adquiría en esta nueva ontología. Teniendo en cuenta que durante la escolástica los pensadores trataban de servirse de la filosofía como instrumento para explicar la fe, la comprensión del esse como distinto realmente de la esencia, fue el centro del debate por ser la base del principal argumento para mostrar la diferencia ontológica entre Dios y las criaturas.

2006 ◽  
Vol 30 (2) ◽  
pp. 252-253
Author(s):  
Peter Salamonsen
Keyword(s):  

Traditio ◽  
1970 ◽  
Vol 26 ◽  
pp. 389-398 ◽  
Author(s):  
Marilyn McCord Adams

Ockham's doctrine of intuitive cognition lies at the heart of his epistemology. As Philotheus Boehner and Sebastian Day have quite rightly observed, one of the central aims of this doctrine is to answer the question how the intellect can have certain knowledge of contingent states of affairs (including the existence or non-existence of material particulars). A number of scholars, including Etienne Gilson and Anton Pegis, have charged, however, that far from achieving this goal, Ockham's doctrine (and especially what he says about the logical possibility of intuitive cognition of non-existents) leads to scepticism. Coming to Ockham's defense, Boehner and Day have rejected these criticisms as resting on misinterpretations of Ockham. I believe Boehner and Day have done much to clarify what Ockham actually meant. I should like to reopen the discussion, however, because I believe not all the consequences of Oekham's doctrine have been accurately drawn.


2011 ◽  
Vol 18 ◽  
pp. 11
Author(s):  
Carlos Ortiz de Landázuri

The discrepancies shown by Hans Blumenberg and Wilhelm Schmidt-Biggenann are reconstructed respect to the decisive role played by the Christian philosophy of Saint Agustine, according with Étienne Gilson 50 years before. His kinky heuristic way is justified of conceiving relationships between the different ways of knowledge and language, undoubtedly his great contribution to the genesis of the Western spirituality.


1966 ◽  
Vol 46 (1, Part 1) ◽  
pp. 86-86
Author(s):  
Richard Luman
Keyword(s):  

1986 ◽  
Vol 24 (4) ◽  
pp. 571-573
Author(s):  
Desmond J FitzGerald
Keyword(s):  

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