Film Theory and Criticism: Introductory Readings

1980 ◽  
Vol 38 (4) ◽  
pp. 475
Author(s):  
Jonathan Buchsbaum ◽  
Gerald Mast ◽  
Marshall Cohen
2021 ◽  
Author(s):  
Matthew Johnson

<p>Terrence Malick’s films from Badlands (1973) to The Tree of Life (2011) have generally received critical praise, as well as being the focus of detailed scholarly work. By contrast, his more recent films, what Robert Sinnerbrink refers to as the “Weightless trilogy” with To the Wonder (2012), Knight of Cups (2015) and Song to Song (2017), have been widely criticised and have been largely neglected academically. This thesis endeavours to situate the aesthetic features of these three films within a conceptual framework based in French Impressionist film theory and criticism. I will argue the ways in which these three films use natural light, gestures, close-ups, kinetic images and complex editing in relation to Germaine Dulac’s notions of pure cinema and Jean Epstein’s concept of photogénie. Moreover, these ideas can also be applied to films such as Days of Heaven (1978), The Thin Red Line (1998) and The Tree of Life. Thus, it is my contention that despite the significant changes to his filmmaking style evident in the Weightless trilogy, he remains a highly poetic director interested in the interior lives of his characters and the rhythms of life. </p>


Author(s):  
Blair Miller

THE WORK OF INTERPRETATION: A THEORETICAL DEFENCE OF FILM THEORY AND CRITICISM READING on both critical theory and aesthetics has taught me is that anything -- namely art, and for my own personal purposes, movies -- can help us improve our moral wherewithal and self-understanding. Surely this is not what half of the artists intended their art to be used for, but nonetheless, critics and theorists do it all of the time, and with productive results. Yet, although those who believe in the didactic force of movies do so wholeheartedly, film theorists of the humanist sort are part of an overwhelming minority. This is especially true when weighed against the number of general moviegoers who see films as a means to get away from moral arguments, not to get into them. In other words, moviegoers often go above and beyond the duty of ignoring interpretive theories of movies; they...


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