Slovakian Folk Song and Folk Dance in the Present Day

1957 ◽  
Vol 9 ◽  
pp. 13 ◽  
Author(s):  
Frantisek Poloczek ◽  
K. D.
Keyword(s):  
Tempo ◽  
1988 ◽  
pp. 22-27 ◽  
Author(s):  
Christopher Tinker

Few Musicians know of Imogen Hoist's work as a composer. She entered the R.C.M. in 1926, won an open scholarship for composition in 1927, the Cobbett Prize of 1928 with a Phantasy String Quartet, and an Octavia travelling scholarship in 1929. She was in league with the rising number of women musicians in London at the time, composing for the Anne Macnaghten Quartet, Victoria Reid and Sylvia Spencer among others; her works were performed and broadcast along with those of Lutyens and Maconchy. She was also developing her career as a pianist, undertaking much accompaniment work. Neuritis put an end to this, and, as she remained unmarried, she needed to find work to support herself financially. She joined the staff of the English Folk Dance and Song Society and began work as a school music teacher. An enormous quantity of arrangements ensued, most of which were published. As a result, her output became best known in the field of folk song arrangement, either for educational purposes or for the EFDSS. During the 1930's the only compositions she undertook were little pieces to help in her teaching. Her list of compositions did grow substantially in the following decade (during which she founded and directed the music department at Dartington), but the quantity and quality of them remained little recognized.


1956 ◽  
Vol 69 (271) ◽  
pp. 95
Author(s):  
Hans Nathan ◽  
International Music Council (UNESCO)
Keyword(s):  

2021 ◽  
Vol 15 ◽  
pp. 37-50
Author(s):  
Izabela Andrzejak

The article addressed the issue of using folk dance as a tool of propaganda by the communist party. It is not uncommon to associate the activity of folk groups with the period of socialist realism and the years that followed in. Folk song and dance ensembles have always been a colorful showcase of the country outside of its borders and have often added splendor to distinguished national events with their performances. Nevertheless, their artistic activity was not motivated solely by the beauty of Polish folklore, for folk ensembles formed after World War II were often created to aid the goals of the communist party. Reaching for folk repertoire and transferring regional songs and dances to the stage was seen as opposition to the elite culture. Cultural reform made performances accessible to the working class, and folk song and dance expressed admiration for the work of people in the countryside. In addition to traditional songs from various regions of Poland, the repertoire of these ensembles also included many songs in honor of Stalin and about the Polish-Soviet friendship. Paweł Pawlikowski’s award-winning film, Cold War, which partially follows a song and dance ensemble (aptly named Mazurek), shows many of the dilemmas and controversies that the artists of this period had to face.


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