Female alliances in Cromwellian Ireland: the social and political network of Elizabeth Butler, marchioness of Ormonde

Elizabeth Butler, marchioness of Ormonde, came to prominence during the middle years of the seventeenth century as a result of her care of Protestant refugees in the aftermath of the 1641 rebellion; her royalist exile in Caen; her successful claim to a portion of the confiscated Ormonde estate; and her subsequent retirement to Dunmore in County Kilkenny. Her letters from the 1650s and 1660 provide valuable insight on her role as an influential Irish royalist, and specifically reveal the importance of women in the social and political network that supported her through this tumultuous period. Prominent among the women in her network include the anonymous ‘JH’, a kinswoman who acted as Ormonde's intelligencer and spy in Cromwell's court in London in the early 1650s; Katherine, Lady Ranelagh, an acquaintance who wielded significant influence with the Cromwellian administration in Dublin and acted as Ormonde's intermediary in the mid 1650s; a group of pre-eminent British noblewomen from prominent royalist families with whom Ormonde maintained a relationship of mutual support from the 1650s into the 1660s; and finally Anne Hume, Ormonde's friend, confidante and long-serving waiting gentlewoman, who acted as her agent and messenger as Ormonde prepared for the Restoration in May 1660. Offering a more granular examination of Ormonde's activities during the 1650s than has been undertaken to date, this article shows that women were of primary importance to Ormonde's survival and indeed thriving through the Interregnum. More broadly, it indicates that female alliances were key to women's political agency in Cromwellian Ireland and that women were central to royalist political activity during the Interregnum.

‘Great angels’ in Antrim: Hugh Shearman, theosophist perceptions, and Ulster unionist public relations

This article argues that the career and writings of the Ulster unionist propagandist and man of letters Hugh Shearman (1915–99) were influenced by his commitment to theosophy, which he saw as a logical extension of Protestant belief in private judgement. His work as a publicist echoed theosophist preoccupation with illusion and the perceptions accessible to initiates. Many of his writings displayed theosophist in-jokes, esoteric references and mental reservations. His apologias reflected theosophist belief in the breaking down of personality compartmentalisation in order to merge with the world-soul. Shearman saw the Irish republic as the ‘Pakistan of the West’, represented by him as embodying self-destructive insularity shaped by Catholic authoritarianism. In response to the 1940s anti-partition campaign, Shearman developed an apologia for the Stormont government as an essentially progressive technocracy, which he saw as culminating in the regime of Terence O'Neill. This article uses previously unexplored writings to track Shearman's life and career into the 1990s, when he is shown to have combined a view of the Irish question formed in the 1940s with a semi-conspiratorial unionist narrative of British betrayal.