Reverie, Schmaltz, and the Modernist Imagination

In a review of 1895, Henry Gauthier-Villars described Claude Debussy’s Prélude à l’après-midi d’un faune as “musique de rêve,” a descriptor that has been attached to Debussy’s style ever since. Partly because of the importance of the Prélude within his compositional development, the distinctive sound of Debussy’s “dream music” has often been understood as a response to the hermetic and difficult literary style of French Symbolists, especially that of Stéphane Mallarmé. Yet Gauthier-Villars’s appellation of “musique de rêve” also invoked a specifically sonic (and largely forgotten) set of cultural reference points, an aural backdrop crucial for understanding Debussy’s early style in the 1880s and early 1890s—the widespread cultivation of the topos of reverie in French music in the final two decades of the nineteenth century. Settings of Baudelaire, Verlaine, and Mallarmé by Debussy and his young contemporaries around 1890 were infused with signifiers of dream and reverie that trace back to salon genres of the 1870s and that cross-pollinated with the harmonic language of the newly fashionable valse lente in the early 1880s. Hearing Debussy’s early works in the context of this reverie topos and its aural kinship to the popular valse lente sheds light on the extent to which the radical idiosyncrasy so vaunted by modernists was constantly evolving in tandem with—and could never truly free itself from—an aural culture defined by mass production, repetition, and cliché.

Pacifica Radio’s Music from the Hearts of Space and the Ambient Sound of California’s New Age

Music from the Hearts of Space, a freeform music program that aired across Northern California on KPFA-FM Pacifica Radio from 1973, set forth an expansive transgeneric vision of contemplative atmospheric “space music” whose properties, in the following decades, would become more popularly codified as either “new age” or “ambient.” Histories of these latter genres typically separate out ambient’s avant-garde lineage and secular functionalism from new age’s therapeutic and spiritual concerns; but an examination of Hearts’s first decade on the air, leading up to its 1983 syndication via National Public Radio’s satellite network, reveals a sonic and cultural milieu that belies this eventual generic split. Through investigation of Hearts’s private archive and interviews with the program’s host Stephen Hill, as well as industry research, cultural-historical study, and style analysis, I situate the genesis of Hearts’s proto-ambient sound within the Bay Area’s new age movement of the 1970s and early 1980s. Informed by the metaphor of the global media environment established in systems theory and popularized by Marshall McLuhan and Stewart Brand, artists and media producers within this grassroots technoculture designed and spread “alternative” personal media for the development of holistic awareness. These media included slow, reverberant, hypnotic recorded music, as curated by Hill and his cohost Anna Turner under the guiding concept of “space music.” This early history and analysis of Hearts’s space music as an atmospheric medium for attuning the listening self to a worldwide media ecology deepens and complicates genealogies that isolate the formation of ambient music from that of new age, revealing a cross-pollination of highbrow and countercultural ideals that led many musicians associated with the new age movement to similar sonic conclusions to those of ambient music architect Brian Eno.

The Female Sublime: Domesticating Luigia Todi’s Voice

This article delves into the puzzling reception of opera singer Luigia Todi (1753–1833) in order to explore how the traces left by pre-phonographic voices contain long-forgotten cultural histories. Operagoers in 1790s Venice claimed that Todi’s moral qualities allowed her to overcome her “vocal defects,” and, in turn, taught her listeners to become good citizens. Hearing vocal difficulties as a manifestation of interiority, rather than as poor training, marked a significant departure from what were then the predominant aesthetics of operatic voice. In attempting to smooth over this gap, listeners pieced together narratives about Todi’s subjectivity based on the unstable, fragmented sounds of her voice. This article argues that such remediations of Todi’s singing were subtended by two seemingly irreconcilable ontologies of female voice, one of them rooted in ancient myths of sublime song and the other born of Enlightenment ideologies of domesticity. I thus read inscriptions of Todi’s voice through a network of late eighteenth-century Italian cultural anxieties, drawing on literary reimaginings of Sappho, debates over the nature of musical skill, discourses on women’s education, and more. By interrogating the narratives about one woman’s unusual voice, I offer a new origin story for still resonant assumptions about the relationships between gender and disability, politics and domestic labor, and, fundamentally, bodies and voices.