Textual Communities

2021 ◽  
pp. 88-240
Keyword(s):  
2014 ◽  
Vol 64 (2) ◽  
pp. 793-807 ◽  
Author(s):  
Dirk Baltzly
Keyword(s):  

It is widely agreed that, in the re-emergence of Platonism as a dogmatic school of philosophy following the demise of the sceptical academy, Plato's works came to have an authoritative status. This paper argues for a particular understanding of what that authority consists in and how it was acquired.


Author(s):  
Roberta Krueger

Although "feminist" claims for full legal and political emancipation were nonexistent in the Middle Ages and women had restricted access to education, many elite women throughout Europe left eloquent written testimony of their intellectual and literary gifts. Some women explicitly took up the pen to defend women's honor against misogynistic attacks and to champion their contributions to society. This chapter focuses on the pro-feminine works of Christine de Pizan (1364–1430?), who not only engaged in an epistolary debate with male authorities denouncing the Romance of the Rose as antifeminist, but also wrote two works explicitly defending female virtue and promoting women's social well-being: The City of Ladies and The Treasure of the City of Ladies. Christine's work participated in the spread of women's literacy; her female advocacy anticipated arguments for women's education and critiques of marriage made by subsequent female humanists and early modern women writers in France, Italy, and England.


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