Towards Feminism: Christine De Pizan, Female Advocacy, and Women’s Textual Communities in the Late Middle Ages and Beyond

Author(s):  
Roberta Krueger

Although "feminist" claims for full legal and political emancipation were nonexistent in the Middle Ages and women had restricted access to education, many elite women throughout Europe left eloquent written testimony of their intellectual and literary gifts. Some women explicitly took up the pen to defend women's honor against misogynistic attacks and to champion their contributions to society. This chapter focuses on the pro-feminine works of Christine de Pizan (1364–1430?), who not only engaged in an epistolary debate with male authorities denouncing the Romance of the Rose as antifeminist, but also wrote two works explicitly defending female virtue and promoting women's social well-being: The City of Ladies and The Treasure of the City of Ladies. Christine's work participated in the spread of women's literacy; her female advocacy anticipated arguments for women's education and critiques of marriage made by subsequent female humanists and early modern women writers in France, Italy, and England.

Mediaevistik ◽  
2018 ◽  
Vol 31 (1) ◽  
pp. 431-431
Author(s):  
Albrecht Classen

On the one hand, this new edition, or rather translation, of Christine de Pizan’s The Book of the City of Ladies (1405) certainly deserves to be reviewed in Mediaevistik because Christine still falls squarely into the late Middle Ages. On the other, the publication date of this translation, 1521, places it certainly outside of that period. However, a translation is always an important mirror of the reception history, which proves to be particularly rich in Christine’s case. Brian Anslay’s English translation was the first and only one to appear in print (by Henry Pepwell), at least before the twentieth century. However, we know of twenty-seven surviving manuscripts, whereas there are only five copies of Anslay’s printed work available. It is worth noting that the issues addressed here by Christine, helping women to find their own realm and identity, was apparently of significance also for her male audience since Anslay was sponsored by Richard Grey, third earl of Kent.


Heritage ◽  
2020 ◽  
Vol 3 (3) ◽  
pp. 819-837 ◽  
Author(s):  
Elena Marrocchino ◽  
Chiara Telloli ◽  
Sara Caraccio ◽  
Chiara Guarnieri ◽  
Carmela Vaccaro

Compositional and structural characterization was carried out on transparent glass fragments found in a brick rubbish pit discovered in basal floor of the ducal palace of Ferrara, during the excavation of Piazza Municipale. This study aims to identify raw materials and glass-working techniques through X-Ray Fluorescence (XRF) quantitative chemical analyses and semi-quantitative Scanning Electron Microscopy (SEM) observations. The studied fragments were produced using siliceous-lime sands with natron as flux, and allowed us to better understand the production technologies in a historical period of great innovation for European glass art. The numerous findings of glass fragments discovered in brick underground cellars built for the specific purpose of household rubbish of wealthy complexes in Ferrara testify a consolidated system of separate discharge of solid waste into underground containers, which were closed and sealed once filled. The high volume of the finds indicates the absence of recycling of accumulated materials due to the well-being of the city. Compositional analysis confirmed the local production of glass shops in Ferrara during the late Middle Ages, characterized by differences with the glasses of the nearby city of Venice. Morphological analyses also defined the nature and relative abundance of the products, exploring the types and compositions of the Ferrara glass art.


2021 ◽  
Vol 48 (1) ◽  
pp. 1-40
Author(s):  
Teresa Schröder-Stapper

The Written City. Inscriptions as Media of Urban Knowledge of Space and Time The article investigates the function of urban inscriptions as media of knowledge about space and time at the transition from the late Middle Ages to the early modern period in the city of Braunschweig. The article starts with the insight that inscriptions in stone or wood on buildings or monuments not only convey knowledge about space and time but at the same time play an essential role in the construction of space and time in the city by the practice of inscribing. The analysis focuses on the steadily deteriorating relationship between the city of Braunschweig and its city lord, the Duke of Braunschweig-Lüneburg, and its material manifestation in building and monument inscriptions. The contribution shows that in the course of the escalating conflict over autonomy, a change in epigraphic habit took placed that aimed at claiming both urban space and its history exclusively on behalf of the city as an expression of its autonomy.


Author(s):  
James A. Palmer

The humanist perception of fourteenth-century Rome as a slumbering ruin awaiting the Renaissance and the return of papal power has cast a long shadow on the historiography of the city. Challenging the view, this book argues that Roman political culture underwent dramatic changes in the late Middle Ages, with profound and lasting implications for the city's subsequent development. The book examines the transformation of Rome's governing elites as a result of changes in the city's economic, political, and spiritual landscape. It explores this shift through the history of Roman political society, its identity as an urban commune, and its once-and-future role as the spiritual capital of Latin Christendom. Tracing the contours of everyday Roman politics, the book reframes the reestablishment of papal sovereignty in Rome as the product of synergy between papal ambitions and local political culture. More broadly, it emphasizes Rome's distinct role in evolution of medieval Italy's city-communes.


Author(s):  
Jesús Rodríguez Morales ◽  
David González Agudo

Los resultados de este estudio revelan la importancia de las ventas o alberguerías en la Repoblación segoviana al sur de la sierra de Guadarrama durante los siglos XIII-XV. La documentación archivística, que nos ha permitido identificar más de un 70 por ciento de estos establecimientos camineros, describe el trazado de varias vías antiguas de comunicación entre Segovia y sus extremos del Reino de Toledo. Las alberguerías segovianas se convertirían en un objetivo prioritario de la depredación señorial tardomedieval. Muchas ventas se vieron envueltas en disputas jurisdiccionales y fueron el origen de poblaciones modernas.AbstractThis study highlights the relevance of medieval inns (ventas or alberguerías) in the repopulation of Segovia’s southern plains beyond the Guadarrama mountain range, between the thirteenth and fifteenth centuries. Archival records have allowed us to identify 75 percent of these road hostels and describe several ancient routes between the city of Segovia and its southernmost limits in the kingdom of Toledo. Segovian inns would become a priority target for seigneurial abuse in the late Middle Ages. Most of these establishments were involved in jurisdictional disputes and were the origin of modern villages and towns.


2020 ◽  
Vol 134 ◽  
pp. 39-59
Author(s):  
Louis Sicking

Zuiderzee towns in the Baltic. ‘Vitten’ and ‘Vögte’ – Space and urban representatives in late-medieval ScaniaThe Scania peninsula in the southwest of present-day Sweden was one of the most important trading centres of medieval Northern Europe due to the seasonal presence of immense swarms of herring which attracted large numbers of fishermen and traders. Streching back from the beach of Scania were the so-called vitten, which the traders, grouped by region or city, held as their own, legally autonomous trade settlements, from the Danish King. Initially, these were seasonal trading colonies that were occupied only for the duration of the fair, which began in August and ended in November. In the late Middle Ages the vitten developed into miniature towns, modest off-shoots from the traders‘ mother city. The presence on a small peninsula (c 50 km2) of so many fishermen and merchants who did business together and came from different cities could easily have led to tensions and conflict. What was the relationship between the spatial arrangement of the vitten at Scania and the urban representatives of the vitten, the so-called vögte or governors? This question is addressed by focusing on the vitten of the Zuiderzee towns. Their vitten, among which were numbered those of eastern Zuiderzee cities like Kampen and Zutphen as well as those of western cities like Amsterdam, Brielle and Zierikzee, were part of the Hanse. However, the vitten of these cities have been virtually neglected in historiography. The territorial or local-topographical development of these vitten was characterized by regional concentration: the Zuiderzee vitten were located close or adjacent to one another. The new vitten of Zierikzee and Amsterdam bordered on that of Kampen. Traders from cities and towns without their own vitte were housed in a vitte of a neighboring city: those of Deventer and Zwolle, for instance, in the vitte of  Kampen, those of Enkhuizen and Wieringen in the Amsterdam vitte and those from Schouwen island in the vitte of Zierikzee. The vitten of the eastern Zuiderzee towns were founded at the beginning of the fourteenth century, that is on average half a century earlier than those of the western Zuiderzee towns. The count of Holland and Zealand initially appointed the Zierikzee vogt or governor for all his subjects. Later on, the cities in his counties then had their own governors, first appointed by the count, later by the city (with or without the count‘s approval). The development of the representation of Holland and Zeeland towns in Scania differs from what was characteristic of the eastern Zuiderzee towns. Neither the Count /Duke of Guelders nor the bishop of Utrecht (as overlord of the Oversticht) attempted to interfere with the individual towns‘ governors or the vitten. The trend towards territorialisation in Scania was unmistakable. Although foreign traders, by reason of their origins, were subject to the jurisdiction of their mother city (the personality principle), a fact reflected in the responsibility of the vogt for the citizens in question, they were also increasingly spatially limited in Scania. This was a consequence of the limited space available, of the pursuit of control over one’s own community, and of the goal of allowing different urban groups to live together peaceably, prevent conflicts and guarantee the conduct of international trade. In this way the vitten, in particular those of the Zuiderzee towns that were further away from their mother cities, can be understood as urban colonies overseas.


Author(s):  
M.B. Kozha ◽  
◽  
K.M. Zhetibaev ◽  

The article discusses the sacred places of the Kazakh history of the late Middle Ages: Martobe and Kultobe - historical places where the steppe elite once a year (usually in the fall) gathered for a general meeting and resolved issues - the conclusion of peace, the declaration of war, the redistribution of pastures, and the determination of nomadic routes. The article has collected and analyzed all known data from historical sources reporting on these places.Based on documentary data and a historiographic survey, the localization of the Martobe and Kultobe hills is presented. Archeology data and messages from representatives of the Kazakh intelligentsia of the 19th and early 19th centuries. XX century together with information from Russian scholars and the results of research by modern historians, they can more reasonably localize the location of Kultobe near the late medieval city of Turkestan and Martobe near the city of Sairam, and make an assumption about the chronological framework for holding general Kazakh meetings in these places.


Sign in / Sign up

Export Citation Format

Share Document