Following the Thread: Elite Iconography on Weaving Objects at Poggio Civitate (Murlo)

Evidence for industrial scale production of numerous manufacturing processes has been attested in all phases of occupation at Poggio Civitate (Murlo). A subset of these, tools for the production of textiles and fibers, indicates that textile crafts were manufactured on a large scale as a part of a centralized and organized industry. These industrialized practices occurred within and around the monumental seventh and sixth century BCE complexes which displayed architectural decoration bearing iconographic themes that served to secure the positions of the aristocratic elites. This paper investigates the stamped decoration present on rocchetti and its relationship to the architectural decoration present on the monumental structures of the site. As small moveable objects used by members of the community, rocchetti present an opportunity to investigate the movement of elite images through the non-elite population of a community and their reception of aristocratic ideology presented in monumental structures.

'What Has Been Written Upon the Forehead, the Eye Must See': An Arabic-Jewish Author Between Baghdad and an Israeli Transit Camp

As an integral part of Arab society since the pre-Islamic period, Jews participated in the making of Arabic literature. We know of prominent Jewish poets such as al-Samawʾal ibn ʿᾹdiyāʾ in the sixth century A.D. and Ibrāhīm ibn Sahl in al-Andalus in the thirteenth century. During the first half of the twentieth century, Arabic literature in fuṣḥā (standard Arabic) written by Jews witnessed a great revival, especially in Iraq and Egypt, but this revival was cut short as a casualty of Zionism and Arab nationalism and the conflict between them. We are currently witnessing the demise of Arabic literature written by Jews; the Arabic language among Jews will probably remain mostly a tool of the military establishment and the intelligence systems as encapsulated in the dictum 'know your enemy' instead of being a medium for coexistence and knowing the Other. The article concentrates on the literary activities of one of the most talented Iraqi-Jewish authors, Shalom Darwīsh (1913-1997), whose promising anticipated literary future in Arabic literature encountered a deadlock following the aforementioned exclusion of Jews from 'Arabness'.

Pope Gregory the Great’s Arguments Against the Ecumenical Title of the Patriarch of Constantinople: Analysis of the Letters from 595

Introduction. At the end of the sixth century a dispute broke out between the popes and the patriarchs of Constantinople – first of all, between pope Gregory I the Great (590–604) and patriarch John IV the Faster (582–595) – over the epithet “Ecumenical”, which appeared in the title of John of Constantinople. This dispute is quite widely represented in the scientific literature, but since researchers almost always pay attention to this topic in general, their papers often miss many nuances contained in the texts of the letters of pope Gregory. Methods. This article attempts a detailed analysis of the first series of letters of pope Gregory dedicated to the dispute and related to 595. These are letters to emperor Maurice (582–602), empress Constantina, the patriarch John IV of Constantinople, and the papal apocrisiary in Constantinople, deacon Sabinianus. The purpose of this study is to reconstruct pope Gregory’s argumentation system against the use of the Ecumenical title. Analysis. The author identifies several types of arguments that pope Gregory puts forward in his polemic against the title: canonical, biblical, dogmatic, ecclesiastical, political, pastoral and ascetic. Results. The article shows, on the one hand, what the letters have in common, and on the other, how the arguments of the pope vary depending on the recipient. Generally, pope Gregory expresses a sharply negative attitude to the title, and many researchers tend to see this fact as a contradiction to the concept of papal primacy, as it developed in a later period. Basing on the significant differences in argumentation between the letters to the emperor, the empress and the patriarch John – with the same purpose of all the messages – the article makes a conclusion about the care with which pope Gregory selects arguments. This can serve as one of the indirect indicators of the high importance of the dispute over the Ecumenical title for him, and also characterizes his perception of the idea of Church power in general.

Integrated petrographic and geochemical analysis of the Langobard age pottery of Szólád, Western Hungary

This study presents the results of the petrographic and geochemical analyses of the entire pottery assemblage discovered at the sixth-century (AD) cemetery of Szólád, Western Hungary, associated with the Langobard era in the territory of the former Roman province of Pannonia. Szólád is one of the most prominent archaeological sites of this period, where prior studies have shown that the cemetery was used for ca. one or two generations by a migrating group of diverse genetic background. The present work is the first integrated typological and archaeological science pottery analysis from the early migration period (fifth to sixth century) Hungary. We applied polarising light optical microscopy (OM), prompt gamma activation analysis (PGAA), and neutron activation analysis (NAA) on all samples and, additionally, scanning electron microscopy equipped with energy dispersive spectrometry (SEM–EDS) on one selected sample. One main fabric group with three subgroups were defined by OM, to which the majority of the samples belong. This fabric group was characterised by aplastic inclusions derived from a carbonate-cemented sandstone typical of the environs of Szólád; therefore, the vessels of this fabric group appear to have been produced locally. The remaining four samples display a variety of unique, ungrouped, fabrics (loners) indicative of different recipes and/or the presence of pottery originating from outside of the region. Our study concludes that the community associated with the cemetery favoured burying pots with the deceased that stylistically resembled archaic “Elbe Germanic” traditions, but which were in fact made locally. However, in some cases, relationships with more distant territories and cultural traditions are also represented.

Vehicles of the Soul from Plato to Philoponus

This chapter traces the prehistory of the subtle body, developing out of late antique Neoplatonic conceptions of the ochema-pneuma, “vehicles of the soul,” which bear souls from one incarnation to the next. It goes through the entire history of late antique Neoplatonism surveying how major thinkers engaged with and formulated ideas about these soul-bearing vehicles, from the mystical existentialism of Porphyry and Iamblichus (third century) to the detailed and philosophically sophisticated descriptions of Damascius and John Philoponus (sixth century). It ends with the ascendance of Christianity for which this notion was no longer useful, jettisoning the subtle body and sending the idea into a thousand-year slumber.

Marina el-Alamein as an Example of Painting Decoration of Main Spaces of Hellenistic-Roman Houses in Egypt

The article is based on the research conducted by the authors. The houses from the ancient town discovered in 1985 on the Mediterranean coast at the location of today’s Marina el-Alamein, are among the rare remains of Egyptian residential buildings from Hellenistic and Roman times. There are few remains of houses from this period in major cities, including the capital of Alexandria. The ancient town, which functioned under the influence of nearby Alexandria, developed from the second century BC to the sixth century AD. Various types of buildings, relatively well preserved here, provide information on a reduced scale about the architecture of Alexandria, as well as the lives of its inhabitants. This also applies in particular to residential houses, their décor and colours. The ancient town of Marina el-Alamein can be seen as demonstrating solutions that are more common. The present article aims to analyse the preserved remains of painting decoration in the main spaces of houses and attempts to reconstruct forms and the principles of their creation on the background of better-known solutions from other regions. Houses in Marina generally implemented layouts defined by flagstone-paved portico courtyards, sporadically taking the form of an incomplete peristyle, and reception halls oikos, which could be accompanied by smaller adjoining rooms. Both the columns and entablature with the cornices of the porticoes as well as the walls of the main rooms were painted. Wall decoration was organised by geometric partitions, filled in variously. The aedicula that served religious purposes, placed centrally in the rear walls of the main reception rooms, was also polychrome. The painted decoration can be reconstructed from the preserved remains, as rich and intensely colourful, similar to Hellenistic and Roman layouts from other regions, but differing in details.