THE LAND GRAB MATTER:

2022 ◽  
pp. 29-60
Keyword(s):  
Author(s):  
Jochen von Bernstorff

The chapter explores the notion of “community interests” with regard to the global “land-grab” phenomenon. Over the last decade, a dramatic increase of foreign investment in agricultural land could be observed. Bilateral investment treaties protect around 75 per cent of these large-scale land acquisitions, many of which came with associated social problems, such as displaced local populations and negative consequences for food security in Third World countries receiving these large-scale foreign investments. Hence, two potentially conflicting areas of international law are relevant in this context: Economic, social, and cultural rights and the principles of permanent sovereignty over natural resources and “food sovereignty” challenging large-scale investments on the one hand, and specific norms of international economic law stabilizing them on the other. The contribution discusses the usefulness of the concept of “community interests” in cases where the two colliding sets of norms are both considered to protect such interests.


2017 ◽  
Vol 60 ◽  
pp. 343-351 ◽  
Author(s):  
Magdalena Hules ◽  
Simron Jit Singh

2011 ◽  
pp. 628-630
Author(s):  
Zenia Kish
Keyword(s):  

Author(s):  
Hugues Morell Meliki

This paper undertakes a critical exploration of the mechanisms via which communities cope with scarcity resulting from land grabs. It explores two ranges of practices – residential multilocality and sorcery – through the lens of resilience. Residential multilocality appears as a novel living arrangement dealing with resource scarcity, while sorcery is used as a tool for bolstering a policy of resource regeneration. Thus, instead of rushing to nearby cities as a response to scarcity, the communities observed reinstate two silenced dynamics. Firstly, they underscore the rise of inter, and intra-rural mobility entrenched in the paradigm of residential multilocality. The paradigm embodies a scarcity management strategy in the sense that the abundance of vital resources in one rural area attracts villagers from other communities struggling with scarcity. Secondly, sorcery is used as a strategy to command eco-friendly behavior of villagers in order to successfully achieve a resource regeneration policy.


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