Teaching Twentieth-and Twenty-First-Century Music History in France

2020 ◽  
pp. 133-140
Author(s):  
Priscille Lachat-Sarrete
2021 ◽  
pp. 1-32
Author(s):  
Jessica Bissett Perea

This book argues that Native ways of doing music history requires relational and radical ways of listening to and for the density of Indigeneity. To advance a more Indigenized sound studies and a more sounded Indigenous studies asks researchers to prioritize analytics of density and audibility, and to hear performances of Indigeneity intimately intertwined articulations of Peoples (ways of being), places/spaces (ways of knowing), and projects (ways of doing). When Indigeneity is understood as more than simply the “condition of being Indigenous,” it becomes possible to emphasize structures of Indigeneity and to operationalize Indigenous logics, or what one might call Indigelogics. Indigelogical ways of doing music history are some of many ongoing projects seeking to unsettle and decolonize dominant narratives, and reframe larger debates of race, Indigeneity, power, and representation in twenty-first-century American music historiography. Sound Relations offers Indigenous-led and Indigeneity-centered terms of engagement as pathways to resurgent world-making and more equitable futures for all human and more-than-human kin.


Author(s):  
Jessica Bissett Perea

Sound Relations: Native Ways of Doing Music History in Alaska delves into histories of Inuit musical life in Alaska to amplify the broader significance of sound as integral to Indigenous self-determination and resurgence movements. The book offers relational and radical ways of listening to a vast archive of Inuit presence across a range of genres—from hip hop to Christian hymnody and drumsongs to funk and R&B—to register how a density (not difference) of Indigenous ways of musicking invites readers to listen more critically to and for intersections of music, Indigeneity, and colonialism in the Americas. The research aims to dismantle stereotypical understandings of “Eskimos,” “Indians,” and “Natives” by considering how Indigenous-led and Indigeneity-centered analyses of Native musicking can reframe larger debates of race, Indigeneity, power, and representation in twenty-first-century American music historiography. Instead of proposing singular truths or facts, this book asks readers to consider the existence of multiple simultaneous truths, a density of truths, all of which are culturally constructed, performed, and in some cases politicized and policed. A sound relations approach advances a more Indigenized sound studies and a more sounded Indigenous studies that works to move beyond colonial questions of containment—“who counts as Native” and “who decides”—and colonial questions of measurement—“what exactly is ‘Native’ about Native music”—and toward an aesthetics of self-determination and resurgent world-making.


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