If the Colour of Jesus Is not an Issue, why Are you so Incensed at the Suggestion that Jesus Is Black?

Questions around the colour of Jesus are always received with reservations. Yet, not much is said about the colour of the very same Jesus that has come to adorn homes and places of worship of many black Christians across the globe. This article engages in a conversation about the colour of Jesus. It does this while being aware of the challenges that appear to be particular to black communities who seem to expect their salvation from those who do not look like them. The colour of Jesus has been a central issue for Black Theology of Liberation. This is because this theological hermeneutic was never able to relate to a god that was not sympathetic to their lived experiences.

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Ebuhlanti Amandla ngawethu: Womanism and black theology of liberation, in memory of Vuyani Shadrack Vellem

HTS Teologiese Studies / Theological Studies ◽

10.4102/hts.v76i3.6211 ◽

2020 ◽

Vol 76 (3) ◽

Author(s):

Fundiswa A. Kobo

Keyword(s):

Black Women ◽

Lived Experiences ◽

Black Theology ◽

Black Consciousness ◽

The West ◽

Women’S Experiences ◽

Women's Experiences ◽

Heuristic Device ◽

A Site ◽

Theology Of Liberation

The liberation of black humanity has been an area of scholarly reflection by black theologians and the black consciousness communities. The constructs of oppression such as race, class and sexism amongst others have been critiqued in the quest for liberation of a fragmented black humanity. In this article, this quest for liberation happens within ubuhlanti [kraal], a site for which Vuyani Vellem is ‘like a hermeneutical circle, where the mediations of the bonds of spheres and the instantiation of their life take place’. By looking at a fragmented black humanity and black women’s experiences, we posit that no western framework could ever be representative of those bodies, ubuhlanti becomes our solution as a heuristic device and symbol of a communication of the efficacy of integrated life. From a womanist perspective, ubuhlanti decentres the West. Ebuhlanti Amandla ngawethu [power belongs to us], as black women and men dialogue issues that affect black humanity. The whole proposition of this dialogue ebuhlanti is animated by our lived experiences, which already offer alternatives for us to decentre.Contribution: Premised by the lived experiences of black humanity in their quest for liberation, this paper contributes in the dewesternising discourse by presenting alternative epistemologies and spiritualities. A womanist dialogue with black theology of liberation ebuhlanti, a decolonising and decentring praxis for the liberation of black humanity is our solution as blacks.

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