Book reviews : The Way of the Black Messiah: the hermeneutical challenge of black theology as a theology of liberation By THEO WITVLIET (London, SCM Press, 1987). 332 pp. £12.50

Race & Class ◽  
1988 ◽  
Vol 30 (1) ◽  
pp. 92-94
Author(s):  
Paul Grant
2020 ◽  
Vol 36 (4) ◽  
pp. 369-383
Author(s):  
Rachel Clements ◽  
Sarah Frankcom

Sarah Frankcom worked at the Royal Exchange Theatre in Manchester between 2000 and 2019, and was the venue’s first sole Artistic Director from 2014. In this interview conducted in summer 2019, she discusses her time at the theatre and what she has learned from leading a major cultural organization and working with it. She reflects on a number of her own productions at this institution, including Hamlet, The Skriker, Our Town, and Death of a Salesman, and discusses the way the theatre world has changed since the beginning of her career as she looks forward to being the director of LAMDA. Rachel Clements lectures on theatre at the University of Manchester. She has published on playwrights Caryl Churchill and Martin Crimp, among others, and has edited Methuen student editions of Lucy Prebble’s Enron and Joe Penhall’s Blue/Orange. She is Book Reviews editor of NTQ.


2005 ◽  
Vol 3 (1) ◽  
pp. 11-31 ◽  
Author(s):  
Dwight Hopkins

2020 ◽  
Vol 76 (3) ◽  
Author(s):  
Fundiswa A. Kobo

The liberation of black humanity has been an area of scholarly reflection by black theologians and the black consciousness communities. The constructs of oppression such as race, class and sexism amongst others have been critiqued in the quest for liberation of a fragmented black humanity. In this article, this quest for liberation happens within ubuhlanti [kraal], a site for which Vuyani Vellem is ‘like a hermeneutical circle, where the mediations of the bonds of spheres and the instantiation of their life take place’. By looking at a fragmented black humanity and black women’s experiences, we posit that no western framework could ever be representative of those bodies, ubuhlanti becomes our solution as a heuristic device and symbol of a communication of the efficacy of integrated life. From a womanist perspective, ubuhlanti decentres the West. Ebuhlanti Amandla ngawethu [power belongs to us], as black women and men dialogue issues that affect black humanity. The whole proposition of this dialogue ebuhlanti is animated by our lived experiences, which already offer alternatives for us to decentre.Contribution: Premised by the lived experiences of black humanity in their quest for liberation, this paper contributes in the dewesternising discourse by presenting alternative epistemologies and spiritualities. A womanist dialogue with black theology of liberation ebuhlanti, a decolonising and decentring praxis for the liberation of black humanity is our solution as blacks.


2020 ◽  
Vol 10 (1) ◽  
pp. 66-93
Author(s):  
Peter Boot ◽  
Marijn Koolen

Abstract What is the impact of reading fiction? We analyze online Dutch book reviews to detect overall affective impact, narrative feelings, response to style and reflection. We create a set of rules that analyze the reviews and detect the impact aspects. We evaluate the detection by asking raters about the presence of these aspects in reviews and comparing these ratings to our detection. Interrater agreements are weak to moderate; however, there is a significant correlation between the model’s predictions for all impact aspects except reflection. The detected impact correlates with book genres in the way one would expect: Narrative feelings are highest for thrillers, and stylistic response is highest for literary books. We can thus estimate some aspects of the response books evoke in readers. Initial results suggest that the appreciation of style is linked to reflection in the reader. However, the concepts underlying the impact categories need further exploration.


Author(s):  
Vincent W. Lloyd

This chapter explores the way race and religion are articulated together in the work of leading critical theorists Jacques Derrida and Giorgio Agamben. It probes how these theorists stand on the border between philosophy of religion and theology, and it argues that it is only because of secularist assumptions that this divide between outsider’s philosophy of religion and insider’s theology can be maintained. For Derrida, both religion and race function as loose threads that can be pulled in order to unravel a system of thought. For Agamben, the protagonist of modernity, homo sacer, is both racialized and sanctified. Yet Derrida and Agamben’s accounts are skewed by a Eurocentrism and a failure to take religious ideas sufficiently seriously. The black feminist Sylvia Wynter offers an antidote, similarly linking race and religion but doing so in a way that attends to how racialization is produced theologically and goes hand in hand with patriarchy. Wynter’s work implies that philosophy of religion that refuses secularism is always black theology and that black theology must engage seriously with questions in philosophy of religion.


Sign in / Sign up

Export Citation Format

Share Document