Job’s Emotional Struggle with the Womb: Some Psychoanalytic Interpretations

2020 ◽  
Vol 28 (2) ◽  
Author(s):  
Pieter Van der Zwan

The womb is invested with great significance in the book of Job. As Job regresses from his extended body, concretised in his children, servants and material possessions, to his own, which is then “eaten into” by his skin problems, he longs to return to it. His fantasies about this womb reflect his unconscious anger, wishes and anxieties, processed by his symbolisation of the womb as a holding and containing grave where he can escape the attacks on his body. As such the womb invites a psychoanalytic study, with even transpersonal-psychological prospects, including that God is somehow, at least unconsciously, associated or even identified with the womb.

1996 ◽  
Vol 41 (10) ◽  
pp. 1067-1067
Author(s):  
Terri Gullickson
Keyword(s):  

1989 ◽  
Vol 34 (10) ◽  
pp. 937-938
Author(s):  
Harold B. Davis
Keyword(s):  

1992 ◽  
Vol 37 (12) ◽  
pp. 1346-1346
Author(s):  
No authorship indicated
Keyword(s):  

2010 ◽  
Vol 4 (1) ◽  
pp. 85-93
Author(s):  
Timothy Beal

This article reads between two recent explorations of the relationship between religion, chaos, and the monstrous: Catherine Keller’s Face of the Deep and Author's Religion and Its Monsters. Both are oriented toward the edge of chaos and order; both see the primordial and chaotic as generative; both pursue monstrous mythological figures as divine personifications of primordial chaos; both find a deep theological ambivalences in Christian and Jewish tradition with regard to the monstrous, chaotic divine; both are critical of theological and cultural tendencies to demonize chaos and the monstrous; and finally, both read the divine speech from the whirlwind in the book of Job as a revelation of divine chaos. But whereas one sees it as a call for laughter, a chaotic life-affirming laughter with Leviathan in the face of the deep, the other sees it as an incarnation of theological horror, leaving Job and the reader overwhelmed and out-monstered by God. Must it be one way or the other? Can laughter and horror coincide in the face of the deep?


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