Sicut Deus: Theological Anthropology In The Early Thought Of Dietrich Bonhoeffer

2007 ◽  
Author(s):  
Robert A. HAND
2017 ◽  
Vol 74 (1) ◽  
pp. 36-40
Author(s):  
Reggie L. Williams

Jürgen Moltmann’s christology takes embodied life as the point of departure for knowledge of Christ. For Moltmann, christology is not primarily about the history of creeds, christology is christopraxis. That emphasis helps to prevent the problems of abstract theological doctrines that avoid the concrete and enable theological justification of politically oppressive ideology. Dietrich Bonhoeffer also argued for a social understanding of christology, which takes priority over creeds as guide for Christian life. Both of these German thinkers represent a theological engagement with the forces that Harlem Renaissance intellectuals name and address in their work to recalibrate humanity from false, harmful abstractions, towards real embodied life.


2018 ◽  
Vol 71 (1) ◽  
pp. 67-84
Author(s):  
Michael Brain

AbstractThis article suggests that the narrative of human community Bonhoeffer described in Sanctorum Communio, following the categories of creation, fall and redemption, provides the framework for understanding the various aspects of human sexuality found in Creation and Fall and Ethics. A comparative study of these texts reveals that marriage and sexuality in Bonhoeffer encapsulates the human drive towards community, preserved from the fall for redemption in Christ. Understanding human sexuality within the structure of this narrative allows for a new way of appropriating and evaluating Bonhoeffer's theological anthropology for contemporary ethical reflection in the Christian community.


Author(s):  
Jerusha Tanner Lamptey

Interreligious feminist engagement is a legitimate and vital resource for Muslim women scholars seeking to articulate egalitarian interpretations of Islamic traditions and practices. Acknowledging very real challenges within interreligious feminist engagement, Divine Words, Female Voices: Muslima Explorations in Comparative Feminist Theology uses the method of comparative feminist theology to skillfully navigate these challenges, avoid impositions of absolute similarity, and propose new, constructive insights in Muslima theology. Divine Words, Female Voices reorients the comparative theological conversation around the two “Divine Words,” around the Qur’an and Jesus Christ, rather than Prophet Muhammad and Jesus Christ, or the Qur’an and the Bible. Building on this analogical foundation, it engages diverse Muslim and Christian feminist, womanist, and mujerista voices on a variety of central theological themes. Divine Words, Female Voices explores intersections, discontinuities, and resultant insights that arise in relation to divine revelation; textual hermeneutics of the hadith and Bible; Prophet Muhammad and Mary as feminist exemplars; theological anthropology and freedom; and ritual prayer, tradition, and change.


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