scholarly journals ‘Variant fatigue’? Public attitudes to COVID-19 18 months into the pandemic: A qualitative study

2021 ◽  
Author(s):  
Simon Nicholas Williams ◽  
Kimberly Dienes

Objectives: Qualitative study exploring public attitudes to COVID-19 18 months into the pandemic, specifically focused on adherence to infection-reducing behaviours and policy measures during a period of the emergence of a new variant (Omicron)Study design: Qualitative online focus group study Methods: Focus groups were conducted with a diverse sample of 22 adults in the United Kingdom to explore their views. Data were analysed using a framework approach.Findings: Analysis revealed two main groups based on participants’ perceived concern over Omicron: variant fatigue (n=16 (73%)) and deja vu (n=6 (27%)). Those exhibiting variant fatigue reported not adopting any additional caution or infection-reducing behaviours as a result of the new variant. They tended to describe Omicron as ‘just another variant’ and expressed a need to ‘get on’ and ‘live with’ the virus. Those exhibiting deja vu suggested that Omicron was of additional concern to them and for some posed a threat not seen since ‘last year’ (second wave). No demographic patterns emerged, although there was a high amount of variant fatigue (absence of additional caution) (n=5 (83%)) amongst the unvaccinated participants. Those who were concerned about Omicron tended to report reducing social contacts. Few participants reported taking lateral flow tests regularly, except for those required to by their employers. Stated compliance with facemask rules was high. Nearly all participants stated an intention to comply with any future potential policy measures to reduce transmission of COVID-19, including more stringent measures such as lockdowns. Implications: 18 months into the pandemic, there may be habituation to the risk posed by COVID-19, despite the increased risk posed by the new variant Omicron. Due to this risk habituation (‘variant fatigue’) and due to a general decline in engagement with news related to COVID-19, many people may not be, or might be reluctant to, voluntarily adopt additional caution and infection-reducing behaviours. This poses a challenge for public health communication, since a sense of being ‘relaxed’ about, or ‘living with’ COVID-19 may undermine efforts to encourage voluntary adherence to infection-reducing behaviours. However, findings suggest that most people intend to comply (albeit reluctantly) with policy measures (as opposed to ‘advice’)- including stringent measures such as lockdown - if they were required in future.

1979 ◽  
Vol 24 (2) ◽  
pp. 137-138
Author(s):  
HOWARD E. A. TINSLEY
Keyword(s):  
Deja Vu ◽  

1991 ◽  
Vol 36 (5) ◽  
pp. 395-396
Author(s):  
Sam R. Hamburg
Keyword(s):  
Deja Vu ◽  

2012 ◽  
Author(s):  
Deborah S. Wright ◽  
Kimberley A. Wade ◽  
Derrick G. Watson
Keyword(s):  
Deja Vu ◽  

CFA Magazine ◽  
2008 ◽  
Vol 19 (3) ◽  
pp. 22-23
Author(s):  
Christopher Wright
Keyword(s):  
Deja Vu ◽  

2004 ◽  
Vol 60 (3) ◽  
pp. 52-59 ◽  
Author(s):  
Leonard Weiss
Keyword(s):  
Deja Vu ◽  

1993 ◽  
Vol 2 (2-3) ◽  
pp. 129-144
Author(s):  
Karen L. Wall
Keyword(s):  
Deja Vu ◽  

1995 ◽  
Vol 50 (4) ◽  
pp. 829-854 ◽  
Author(s):  
Marco Fincardi
Keyword(s):  
Deja Vu ◽  

23 Octobre 1872 : en plusieurs points de son cours, le Pô rompt ses digues, et, à l'exception des alentours de Suzzara, engloutit toute la basse région de Mantoue, sans épargner le reste de l'Italie septentrionale. Jamais le 19e siècle ne connaîtra crue du Pô aussi catastrophique, dans une région qui se remet tout juste de celle, à peine moins désastreuse, de 1868. A deux reprises, dans les mois qui suivent, les eaux envahissent à nouveau les terres en cours d'assèchement, sinon déjà ensemencées. Dans les paroisses rurales, on accourt auprès des prêtres, on les implore d'assurer la protection du village en procédant aux rites solennels d'invocation des saints thaumaturges. Mais rien de tel dans les communes les plus importantes, où les dix dernières années avaient déjà vu la suppression des subventions conséquentes naguère allouées au culte des saints protecteurs : ces pratiques religieuses ne suscitent qu'indifférence et le recours au ciel un scepticisme général. Il n'y a guère qu'une poignée de citoyens influents pour soutenir, éventuellement de leurs deniers, les processions qui, image sacrée en tête, appellent sur chacune des paroisses la protection du ciel.


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