Faith and Religious Practices of Catholics in the Philippines

2006 ◽  
Vol 32 (2) ◽  
Author(s):  
Nguyễn Hồng Vân
2021 ◽  
Vol 9 (1) ◽  
pp. 86-100
Author(s):  
Janice Aurora B. Tirol – Namoc ◽  
Gloria T. Casabal

“Adolescence” is a transition period where individuals experience various physiological changes, such as pubertal changes, brain structure changes, and sexual interest. The research intended to ascertain the association between the religious index and risky sexual behaviors among adolescents of the University of Bohol in School Year 2018-2019. The study utilized the descriptive normative survey method. There were 378 respondents included in this study within the age range of 18-21, taking a 95% confidence interval with 4.88 degrees of error. The research study used a tool modified from the national survey on the University of the Philippines Population Institute’s (U.P.P.I.) research on Young Adult Fertility Study (Y.A.F.S.). The researchers ensured the utmost confidentiality of the data. The overall religious index of the respondents is relatively high (3.06). Results revealed that the age and sex of the respondents are directly proportional to premarital sex. Premarital sex also increases with age. In particular, results showed an inverse association between the sex of the respondents and premarital sex, sex of the respondents and unprotected sex, sex of the respondents, and multiple sexual partnerships. It also showed that the overall religiosity index was not significantly correlated with premarital sex, unprotected sex, multiple sex partners. There is a need to establish a concrete connection between religious beliefs and religious practices in coming up with the respondents’ sound decisions on their sexual behaviors. Still, sound decision-making needs to be anchored on firmed-up distillation between religious beliefs and religious practices.


1970 ◽  
Vol os-17 (5) ◽  
pp. 196-209
Author(s):  
John A. Rich

The problem of how far the missionary should go in accommodating the pre-existing beliefs and religious practices of the people among whom he is working is a very sensitive one, and one may not always agree with a given solution, such as that proposed in this article. What is certainly true is that the missionary had better be aware of the hind of automatic accommodation the people will make spontaneously as they seek to understand the new in the light of the old. Whatever the dangers of conscious and deliberate accommodation, it is not certain that they are greater than those which result from ignoring the problem.


Religions ◽  
2021 ◽  
Vol 12 (10) ◽  
pp. 800
Author(s):  
Juan Rafael G. Macaranas

This paper argues for the appreciation of Filipino folk religiosity as part of cultivating authentic faith expressions among Filipinos. It presents historical, anthropological, sociocultural, and theological views on significant folk religious groups, traditions, and practices in the Philippines, including but not limited to the millenarian movements and popular Catholic feasts. Despite the varied influences and variegated Philippine culture, folk religiosity among Filipinos can be generalized as a syncretic blending of pre-colonial beliefs with the Catholic faith. As an academic and practicing Catholic, the researcher explores the folk religious elements present in the development of the millenarian movements, the unique faith expressions and influences behind folk Catholic feasts and celebrations, and probes deeper into the meaning of ordinary faith expressions. Coming from his own experiences and insights, he refers to previous scholarly works in discussing how spirituality or reverence to the sacred is inherently embedded in the folk religious ways, how the cultural Filipino traits manifest in the religious practices and vice versa, and how folk spirituality enables the expression of deep cultural and personal Christian faith experience. In conclusion, he maintains that millenarian movements are valid faith expressions that also celebrate independence and Filipino identity; traditional festivals and religious rites are the locals’ unique way of authentically expressing their faith, and; preserving folk religions and folk religiosity among Catholics is beneficial for engendering the growth of the faithful and the development of religion. A clear sense of folk religiosity is elemental in reappropriating religious dogmas and doctrines as the church and the faithful continuously study, dialogue, and fully experience life in the pursuit of approaching authenticity in faith, beliefs, and religions.


Author(s):  
Jennifer Graber

The epilogue traces Kiowa history from 1903 to the present, focusing on communal efforts to stay connected to land and kin. It also follows Protestant and Catholic “friends of the Indian,” who eventually lost interest in Indian missions and turned their attention to marginal populations in sites of American overseas activity, such as the Philippines and Afghanistan. The epilogue ends with Kiowa efforts to carry on their cultural practices, including their religious practices, through their tribal museum, churches, and in celebrations such as those sponsored by the Kiowa Black Leggings Society. This work involves Kiowa elders passing on these practices to children.


2002 ◽  
Vol 17 (S2) ◽  
pp. S27
Author(s):  
Teodoro Javier Herbosa

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