3. Solitude, Poetic Community, and Lyric Recording in Spenser’s Shepheardes Calender and Colin Clovts Come home againe

Fair Copies ◽  
2014 ◽  
Author(s):  
Kenneth Borris

By reconsidering the main female exemplars of beauty in Spenser’s Shepheardes Calender, this chapter shows that the admiration of beauty is central there, as it is also in early modern Platonic poetics. As in the Phaedrus, beauty for Spenser inspires visionary apprehension; yet unlike Plato the poet links this stimulus to literary pursuit of the sublime. Platonism associated genuine beauty with truth and goodness, and Spenser likewise assumes that his Calender’s esthetic disclosures foster wisdom and virtue in at least some readers, and hence in the nation. However, whereas Plato valorizes philosophy for illuminating truth, Spenser advocates the enraptured poetic imagination endued with learning. In doing so, he seeks to circumvent, insofar as possible, the intrinsic limitations of words, images, and written discourse, such as those that Plato had identified in the Phaedrus. This reading newly illuminates the strategies of Spenser’s visionary poetics.


1935 ◽  
Vol 33 (1) ◽  
pp. 21-26 ◽  
Author(s):  
Leicester Bradner
Keyword(s):  

Author(s):  
Jennifer Batt

Nearly every monthly magazine published in the eighteenth century had a poetry section, a regular slot given over in each issue to poetic expression of all kinds, written by a broad range of writers, both male and female, provincial and metropolitan, amateur and established. This chapter assesses the place that women poets, both familiar and unfamiliar, occupied in the rich poetic culture that made magazines possible. Jennifer Batt’s case studies are drawn from national periodicals such as the Gentleman’s Magazine (1731–1922), London Magazine (1732–85) and British Magazine (1746–51), as well as from regional magazines. Collectively, these examples shed light on the possibilities that periodicals made available to female poets (of giving them a voice, a readership, a public profile and place within a poetic community). At the same, Batt demonstrates that women could be exploited by the medium and its editorial practices (publishing without author consent, for instance, or intrusive framing of poems) in ways that have overdetermined women poets’ critical reception.


Author(s):  
Marion Thain

The first case study of this part of the book teases out of Swinburne’s metrical masochism a perversely chaste account of lyric community, in which poetic form works to imagine a chorus of voices. Starting with poem ‘Anactoria’, one of the best known poems of Poems and Ballads (1866), the chapter analyses the questions of genre and poetic community posed in Swinburne’s early work. Reading on through his oeuvre this impulse might find a natural outlet within Swinburne’s politically-engaged work of the 1870s, but what about the more Parnassian ‘A Century of Roundels’ (1883)? Close reference to this volume, enables the chapter to demonstrate models of lyric collectivity in poems that are far from any ’dramatic monologue’ model—and ultimately provides the tools to offer a fresh engagement with ‘Anactoria’. Comparison with the poems of Oscar Wilde helps focus the issues of poetic subjectivity and connect with Wilde’s infamous d commentary on Swinburne’s poetic subjectivity.


Author(s):  
Rachel E. Hile

With Chapter 3, the discussion moves from Spenser to a wider circle of influence, starting with two somewhat reductive views from contemporaries of what Spenser “meant” in the literary system of the late sixteenth and early seventeenth centuries. Two friends, Joseph Hall and William Bedell, wrote works that suggest an image of Spenser as an uncomplicated, straightforwardly decorous poet. Hall repeatedly alludes to well-known Spenserian images, which he imports into his own satires in Virgidemiarum Sixe Bookes in order to contrast them with his own disgusting imagery, suggesting an impatience with Spenser’s well-known delicacy and decorum. The less truculent Bedell implies a similarly uncomplicated view of Spenser in his poorly executed Spenserian poem, The Shepherds Tale of the Pouder-Plott, which takes as inspiration the Spenserian pastoral satire of The Shepheardes Calender and produces instead pastoral panegyric for King James I. In these two views of what “Spenser” meant to the writers of his time, we see the side of Spenser that Karl Marx later immortalized as “Elizabeth’s arse-kissing poet.”


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