Linn Marie Tonstad. Queer Theology: Beyond Apologetics

2019 ◽  
Vol 35 (2) ◽  
pp. 222-223
Author(s):  
Jamin Andreas Hübner
Keyword(s):  
2021 ◽  
pp. 000332862110238
Author(s):  
Thomas Bohache

The thesis of this paper is that gratitude is “hard-wired” into the very fiber of our being. Humans were created in the image and likeness of God, and God was thankful for what God had created. Thus, if we are the imago Dei, we must feel gratitude as God did. The author suggests that one of the key components of the imago Dei is the Erotic, explaining that the Erotic is more than what we do sexually; on the contrary, it adds texture and fiber to every area of our lives, resulting in passion, com/passion, and mutuality. It inspires us to reach beyond ourselves to others, as Jesus directed his disciples to do when he said, “Love your neighbor as yourself,” and as he demonstrated with his inclusive, healing touch. Using feminist and queer theology and biblical interpretation, Bohache demonstrates that the Other is our neighbor and that our gratitude must extend to those who are unlike ourselves. Often, marginalized or oppressed people have the ability to express gratitude in extraordinary ways, simply by virtue of what they have experienced as the Other. The author describes some paradigms that have been proposed for accessing gratitude and thus tapping into our imago Dei, concluding with how we might still empower gratitude, com/passion, and mutuality in the midst of a pandemic.


2021 ◽  
Author(s):  
Laurel C. Schneider ◽  
Thelathia Nikki Young
Keyword(s):  

2017 ◽  
pp. 89-104
Author(s):  
Elizabeth Stuart
Keyword(s):  

Theology ◽  
2019 ◽  
Vol 122 (4) ◽  
pp. 312-313
Author(s):  
Adrian Thatcher
Keyword(s):  

2020 ◽  
Vol 28 (2) ◽  
pp. 216-230
Author(s):  
Gyrid Kristine Gunnes

This article argues for the use of the queer kenotic theology of Marcella Althaus-Reid as a theological framework for analysing two stories of ambivalence and risk emerging from an ecclesial practice committed to hospitality. Following Natalie Wigg-Stevenson in envisioning theology not as proclamation but as conversation, the article is an example of what theology can look like when ethnographic material is juxtaposed with systematic theology. The empirical material is created using ethnography as a research strategy in the ecclesial practice of the Lutheran church of Our Lady, Trondheim, Norway. In 2007, this church reopened as an ‘open church’ for people who live with different kinds of marginalization. As the sacred medieval space encounters the messy and chaotic lives of people, a powerful displacement of space, practices and bodies occur. The article concludes by discussing how the empirical material feeds back to kenotic theology and queer theology.


2018 ◽  
Vol 26 (3) ◽  
pp. 267-285
Author(s):  
Wendy Mallette

In this article, I take up Marcella Althaus-Reid’s queer strategy that pairs disaffiliation with intimate identification in order to draw out the possibilities and limits of queer strategies of resignification and denaturalization. I will use David M. Halperin’s work on gay femininity, abjection, and camp as the primary site to investigate these queer strategies. This article’s considerations have implications for recent directions taken in contemporary queer theology by challenging projects that presume a certain limitless capacity for queering or that seek to appropriate almost anything – marriage, celibacy, or orthodoxy – as queer. Rather than seeking to mitigate complicity in misogyny or trying to recuperate misogynist theological positions by highlighting their subversive queerness, Althaus-Reid’s demands from queer theologians a prophetic, denunciatory posture that turns away from the imperial theological highways towards the queer ways of knowing and relating to the God at the margins of T-theology.


2016 ◽  
Vol 22 (3) ◽  
pp. 181-182
Author(s):  
Amaryah Armstrong
Keyword(s):  

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