scholarly journals Valerie Gonzalez. Review of "Building the Caliphate: Construction, Destruction, and Sectarian Identity in Early Fatimid Architecture" by Jennifer A. Pruitt.

CAA Reviews ◽  
2020 ◽  
Author(s):  
Valerie Gonzalez
Keyword(s):  
2021 ◽  
pp. 234779892199919
Author(s):  
Hadi Wahab

This article surveys Hezbollah’s sectarian mobilization to justify its early engagement in Syria’s civil war for what was an intervention in a geopolitical confrontation to implement its agenda in coordination with its regional allies. Generally speaking, sectarian relations can be driven from both above as well as below. The article first argues that Hezbollah is a sectarian party whose timing of emergence paralleled with the rise of the Shia in Lebanon and the adjoining region. It contends that Hezbollah instrumentalized its sectarian identity and adopted a sectarian mobilization policy ahead of its engagement in Syria’s conflict. However, as its fighters were expanding across the country, Hezbollah’s sectarian discourse altered to a more politics-centric discourse. Therefore, this article concluded that the falsely framed sectarian conflict in Syria is sect-coded, Hezbollah adopted a top-down politicization of sectarian identity, and its primary aim was to prevent the regime’s collapse, which would have tilted the regional balance of power in favor of its rivals rather than seeking religious truths on Syria’s soil.


2007 ◽  
Vol 39 (2) ◽  
pp. 174-176
Author(s):  
Bernard Haykel

The most glaring aspect of America's failure at democratizing Iraq has been policymakers' inability to take local political culture and values into consideration. Democracy was understood to consist of such trappings as a well-drafted constitution, regular elections, and a vociferous parliament; it seems no thought was given to the influence of tribal affinities and networks or the implications of sectarian identity on politics. Constitutions, elections, and parliaments are important elements in democratic systems, but they do not in and of themselves lessen autocratic rule, as can be witnessed in many Middle Eastern countries. Something else in terms of political practice must exist for autocracy and despotism to be blunted. I argue here that attention should be given to private forms of political engagement that are rooted in tribal and Islamic norms and practices.


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