The Cradle of European Culture: Early Medieval Irish Book Art, ed. Cornel Dora et al.

2019 ◽  
Vol 70 (2) ◽  
pp. 216-219
Author(s):  
Cynthia Thickpenny
2018 ◽  
Vol 21 (2) ◽  
pp. 251-290 ◽  
Author(s):  
N. Kıvılcım Yavuz

The Trojan War, which is traditionally considered to have occurred in the twelfth century bce, has been one of the most exploited subjects of European culture and history. Not only did it provide some of the most important literary motifs for ancient Greek and Roman culture, but it also played a role in the genesis of the nations of early medieval Europe. The Trojans had an afterlife that connected them to multitudes of subsequent peoples. This study examines the story of the Trojan origins of the Franks from its inception during the Merovingian period to its development under the Carolingians. Considering both textual and manuscript evidence, it discusses the dissemination of the origin story as well as its association with Charlemagne.


2020 ◽  
Vol 64 ◽  
pp. 59-80
Author(s):  
Nam-Youn Kim
Keyword(s):  

2016 ◽  
Vol 33 (1) ◽  
pp. 45-69
Author(s):  
Stephanus Muller

Stephanus Le Roux Marais (1896−1979) lived in Graaff-Reinet, South Africa, for nearly a quarter of a century. He taught music at the local secondary school, composed most of his extended output of Afrikaans art songs, and painted a number of small landscapes in the garden of his small house, nestled in the bend of the Sunday’s River. Marais’s music earned him a position of cultural significance in the decades of Afrikaner dominance of South Africa. His best-known songs (“Heimwee,” “Kom dans, Klaradyn,” and “Oktobermaand”) earned him the local appellation of “the Afrikaans Schubert” and were famously sung all over the world by the soprano Mimi Coertse. The role his ouevre played in the construction of a so-called European culture in Africa is uncontested. Yet surprisingly little attention has been paid to the rich evocations of landscape encountered in Marais’s work. Contextualized by a selection of Marais’s paintings, this article glosses the index of landscape in this body of cultural production. The prevalence of landscape in Marais’s work and the range of its expression contribute novel perspectives to understanding colonial constructions of the twentieth-century South African landscape. Like the vast, empty, and ancient landscape of the Karoo, where Marais lived during the last decades of his life, his music assumes specificity not through efforts to prioritize individual expression, but through the distinct absence of such efforts. Listening for landscape in Marais’s songs, one encounters the embrace of generic musical conventions as a condition for the construction of a particular national identity. Colonial white landscape, Marais’s work seems to suggest, is deprived of a compelling musical aesthetic by its very embrace and desired possession of that landscape.


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