Politique de la passion : Calvary de W.B. Yeats et The Story Brought by Brigit de Lady Gregory

Author(s):  
Alexandra Poulain
Keyword(s):  
2016 ◽  
Vol 46 (2) ◽  
pp. 243-259
Author(s):  
Deirdre Ní Chonghaile

To date, little attention has been given to the songs in Synge's The Aran Islands, items that Tim Robinson imagines are not ‘fully thought into the texture of the work’. They come from a collection of songs in Irish and in English that was created by Synge in Inis Oírr in 1901 in the company of the local poet Mícheál Ó Meachair. This essay investigates Synge's song collection and the local singers and poets whom he met, including Seághan Seoige of Baile an Fhormna, Inis Oírr and Marcuisín Mhichil Siúinéara Ó Flaithbheartaigh of Cill Rónáin, Árainn. It examines how the music of Aran impacted on Synge during his four visits between 1898 and 1901, what his collection tells us about the song tradition of Aran, and what inspired him to collect songs there. Did Douglas Hyde's Love Songs of Connacht prompt him to create his own collection? What parts did Lady Gregory and W.B. Yeats play? Considering Synge was a trained musician and composer, why did he not collect the airs that accompanied the songs? Recognising the influence of sean-nós song on Synge's dramatic oeuvre, this essay questions whether or not the songs of Aran affected his work.


1990 ◽  
Vol 15 (1) ◽  
pp. 18-28
Author(s):  
Katharine Worth

The Irish Literary Theatre, from which a new Irish theatre was to develop, came to birth at the very point when Ibsen was about to depart from the European theatrical scene. His last play, When We Dead Awaken, appeared in 1899, the year in which Yeats's The Countess Cathleen and Edward Martyn's The Heather Field were produced in Dublin. They were the first fruits of the resolve taken by the two playwrights, with Lady Gregory and George Moore, to ‘build up a Celtic and Irish school of dramatic literature’ and they offered decidedly different foretastes of what that ‘school’ might bring forth. Yeats declared himself an adherent of a poetic theatre that would use fantasy, vision and dream without regard for the limits set by the realistic convention. Martyn, on the other hand, was clearly following Ibsen in his careful observance of day-to-day probability. The central symbol of his play, the heather field, represents an obscure psychological process which might have received more ‘inward’ treatment. But instead it is fitted into a pattern of social activities in something like the way of the prosaically functional but symbolic orphanage in Ghosts.


Author(s):  
Matthew Campbell

Much scholarship has been devoted to the extraordinary experience of W.B. Yeats and his wife George on their honeymoon, when she acted as medium for the writing dictated by the spirits who came, they told Yeats, ‘to give you metaphors for poetry.’ Much has been made of Yeats’s adoption of the revealed symbolic system as it emerged into his subsequent poetry. And much has also been said about the sexual politics of the relationship between Yeats and George and the other women in his life, like Maud Gonne or Lady Gregory and their various functions from muse to patron. This chapter thinks again about these writers as correspondents with the poetry, as historical persons, amatory fantasies, spiritual personae and psychic practitioners. It focuses on George, though, and gives another version of Yeats the collaborator, the poet of correspondences: ‘Where got I that truth?’, the two-part lyric ‘Fragments’ asks: ‘Out of a medium’s mouth’ is the answer.


PMLA ◽  
2005 ◽  
Vol 120 (1) ◽  
pp. 163-180 ◽  
Author(s):  
Lucy McDiarmid

This essay analyzes the testimonial occasion organized by Lady Gregory, Yeats, and Pound to honor the poet and anti-imperialist Wilfrid Scawen Blunt (1840–1922). On 18 January 1914, Blunt welcomed six younger poets to his house in Sussex, where they dined on a peacock culled from his flock. At the ritual center of the meal was the presentation to Blunt of a marble box containing his guests’ poems; on the top of the box, designed by Gaudier-Brzeska, was a reclining nude woman. The dinner had a double purpose: to construct a poetic genealogy that would give meaning to a distinctly masculine literary tradition and to make that genealogy visible. Accounts of the event were planted in four journals, and the famous photograph, with the tall, impressively bearded Blunt surrounded by his scions, appears in all the poets’ biographies. With its potent combination of homosocial intimacy and artistic glamour, the “peacock dinner” claimed an important place in its participants’ memories and resonated in their writing for many years.


Modern Drama ◽  
1968 ◽  
Vol 10 (4) ◽  
pp. 331-345
Author(s):  
Daniel Murphy
Keyword(s):  

1976 ◽  
Vol 6 ◽  
pp. 324
Author(s):  
Phillip L. Marcus ◽  
Colin Smythe ◽  
Lady Gregory
Keyword(s):  

2001 ◽  
Vol 48 (2) ◽  
pp. 162-a-162
Author(s):  
BERNADETTE LEACOCK
Keyword(s):  

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