Folk Psychology

Author(s):  
Heidi L. Maibom
Keyword(s):  
2020 ◽  
Author(s):  
Joe Dewhurst ◽  
Christopher Burr

2004 ◽  
Vol 27 (5) ◽  
pp. 670-670 ◽  
Author(s):  
Thomas Metzinger

To speak of “inferences,” “interpretations,” and so forth is just folk psychology. It creates new homunculi, and it is also implausible from a purely phenomenological perspective. Phenomenal volition must be described in the conceptual framework of an empirically plausible theory of mental representation. It is a non sequitur to conclude from dissociability that the functional properties determining phenomenal volition never make a causal contribution.


1995 ◽  
Vol 8 (2) ◽  
pp. 167-187 ◽  
Author(s):  
William S. Robinson
Keyword(s):  

1993 ◽  
Vol 16 (1) ◽  
pp. 38-39
Author(s):  
Steven Daniel
Keyword(s):  

Mindscapes ◽  
2017 ◽  
pp. 52-60
Author(s):  
John Haugeland
Keyword(s):  

Neurocase ◽  
1999 ◽  
Vol 5 (6) ◽  
pp. 475-483 ◽  
Author(s):  
Simon Baron-cohen ◽  
Sally Wheelwright ◽  
Valerie Stone ◽  
Melissa Rutherford

1985 ◽  
Vol 94 (3) ◽  
pp. 418
Author(s):  
Patricia Smith Churchland ◽  
Stephen P. Stich

2020 ◽  
pp. 29-52
Author(s):  
Peter Langland-Hassan

The question of whether imagination can be reduced to other folk psychological states will turn, in part, on what we take those other states to be—on how we view their ontological status. There are very different views in philosophy and psychology concerning the nature of folk psychological states, ranging from eliminativism, to dispositionalism, to representationalsim. This chapter explains how those different ontological viewpoints bear on the project of explaining imagination. An important conclusion is that the explanations pursued in this book do not assume or require the existence of mental representations of any sort and thus should be of interest to theorists with quite different commitments concerning folk psychological ontology. However, in some cases, when assessing competing arguments, it will be essential to grasp the difference between “heavy-duty” (representationalist) views of folk psychological states and “light-duty” (dispositionalist) views.


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