A corollary of Hebraism’s orientation to this world is law as the vehicle by which to organize this world. This chapter examines the Hebraic understanding of law, its relation to tradition, and its national jurisdiction in contrast to the universal jurisdiction of Roman law and canon law. Regarding this contrast, the Lex Salica, François Hotman’s Francogallia, and Hugo Grotius’ Antiquity of the Batavian Republic are discussed briefly. The contrast does not mean that universal principles of justice are absent in national law, but the relation between those principles and a national jurisdiction presents a problem, as Edward Coke saw. Within the Christian tradition, the prototype of national law is the law of ancient Israel and subsequently Jewish law. In his examination of Jewish law, especially the Noahide laws of the Talmud, John Selden recognized an affinity between Jewish and English common law that supports Hebraism as a cultural category.
