From Alabama to Tahrir Square

2018 ◽  
pp. 17-31
Author(s):  
J. Michael Lyons
Keyword(s):  
2013 ◽  
Vol 20 (1) ◽  
pp. 150-154 ◽  
Author(s):  
Yair Wallach

City streets and squares have become centre stage for political change, in the wave of protests in Europe and the Middle East. Most protest locations are iconic sites of national resonance. Yet this was not the case in the summer 2011 wave of social protests in Israel. Rothschild Boulevard, which was the heart of the protest movement, is a non-iconic street usually associated with the good life of sushi and espresso bars and constant cycle traffic. This unusual choice contrasted sharply with Egypt’s Tahrir Square, Madrid’s Puerta del Sol and protest sites in Jerusalem – all associated with the politics of the nation. Yet it is exactly the lack of symbolic national resonance, and its down-to-earth association with urban joie de vivre, that enabled the Boulevard to assemble a broad and diverse coalition of protestors, and to transcend the exclusive language of politics in Israel. In a country where the national is identified with the ethnic (Jewish), the pedestrian symbolism of Rothschild allowed protestors to forge a civic language that appealed to Israel’s citizenry and residents, Jews and Arabs, local and migrants.


Author(s):  
Marwa Maziad ◽  
Norah Abokhodair ◽  
Maria Garrido

On January 25th 2011, Egyptians revolted, thereby making history. Before the date, roads to political activism were being incrementally built towards their eventual converging on Tahrir Square. This chapter argues that “nodes of convergence,” defined as shared political and economic grievances, as well as shared virtual and physical spaces, had to be created first before mass mobilization for a collective action of millions on the street could ensue. Providing in-depth examination of events leading to January 25th, this chapter offers a case study for mobilization, from which generalized theory is extrapolated about online communities' convergence, networking, and coalition building. Two main Facebook pages were studied: April 6th Youth Movement and We Are All Khaled Said-- both in Arabic. The conceptualization is built on anthropological fieldwork trips in Egypt since March 2011. This covered ethnographic participant-observations and interviewing. For evidence triangulation purposes of the “convergence effect”, the authors conducted qualitative content analysis of significant posts.


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