The empty chair

2021 ◽  
pp. 108-108
Author(s):  
Adele Clark ◽  
Jacqui Blades
Keyword(s):  
1991 ◽  
Vol 15 (1) ◽  
pp. 31-42 ◽  
Author(s):  
Tina M. Webster ◽  
Heather N. King ◽  
Saul M. Kassin
Keyword(s):  

2020 ◽  
pp. 273-275
Author(s):  
Dave Mann
Keyword(s):  

Author(s):  
Trinh T. Minh-ha

This chapter illuminates aspects of Tibetan resistance in the face of Chinese suppression. Rather than focusing on the censorships and erasures—be they physical or conceptual—the chapter focuses instead on how Tibetans celebrate the “emptiness” left behind. It turns to three primary images—the empty chair, holes in newspapers, and the lotus—to signify how, rather than successfully eradicating the memory of the Dalai Lama, they have instead generated hope for the people they are trying to suppress. Beyond Tibet, the chapter looks at other ways in which these symbols have come to define resistance to the wars peculiar to China.


1992 ◽  
Vol 6 (2) ◽  
pp. 137-143 ◽  
Author(s):  
James E. Elliott

The author discusses a technique for eliciting and challenging dysfunctional beliefs, based on the idea that such beliefs seem to have their source in an inferred internal agency known as the inner critic. Various conceptions of the inner critic are listed. An adaptation of the empty chair technique is described, which the clinician can use to elicit the inner critic’s voice as a phenomenological reality that issues dysfunctional messages, which, when accepted by the person, become dysfunctional beliefs. Once the messages are verbally expressed, they can be disputed and countered using cognitive-behavioral methods.


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