In-School Neurological Reparative Therapy for Traumatized Students

2017 ◽  
pp. 150-165
Author(s):  
David Ziegler
Keyword(s):  
2016 ◽  
Vol 16 (4) ◽  
pp. 200-203
Author(s):  
V.V. Kadyshev ◽  
◽  
Z. Halluf ◽  
◽  

Sexualities ◽  
2018 ◽  
Vol 23 (1-2) ◽  
pp. 44-63 ◽  
Author(s):  
Magdalena Mikulak

This article investigates the practice of sexual reorientation therapy, or reparative therapy (RT), in contemporary Poland. Focusing on three groups – Odwaga (Courage), Pomoc 2002 (Help 2002) and Pascha (Passover) – and informed by interviews with their past participants, it examines the ways in which RT in Poland is gendered, as well as investigating the individualizing and self-responsibilizing understandings of the self it rests on. This article then demonstrates how the neoliberal ideas of selfhood permeate the practice of RT, mobilizing the tropes of individual effort and responsibility for the reorientation of one’s sexual desire, obscuring the inherent inequality on which the practice is based.


Sexualities ◽  
2018 ◽  
Vol 22 (1-2) ◽  
pp. 114-130 ◽  
Author(s):  
Joseph N Goh ◽  
Thaatchaayini Kananatu

The unrelenting ill-treatment suffered by mak nyahs, or Malaysian pre-operative and post-operative male-to-female transsexuals, indicates a steady process of dehumanisation that besieges mak nyahs in contemporary Malaysia. Nevertheless, the 2000s have seen a groundswell of strategies by mak nyahs to dismantle forces that seek to dehumanise them, and thus to embrace self-empowerment. By analysing online media resources, information from communication networks and legal cases pertaining to mak nyahs, we aim to explain the ways in which the strategies of mak nyahs and their allies to dismantle dehumanisation and empower themselves are framed and mobilised in Malaysia in the 2000s. To this end, we draw on a two-fold analytical framework that comprises David A Snow’s and Robert D Benford’s notion of collective action frames, and Michael W McCann’s legal mobilisation theory, in order to interpret our analysis. We argue that although mak nyahs have encountered dehumanising forces such as violence, pathologisation and reparative therapy, religious denunciations and moral policing, they have responded with diverse empowerment strategies that include the telling of personal stories, increasing public visibility, eliciting international recognition and support, forming alliances and organising collective action and legal recourse.


Author(s):  
Taylor G. Petrey

This chapter follows a competing set of ideologies for thinking about same-sex relationships from the 1950s to the 1980s, from moral causes and cures to psychological causes and cures. Mormon theories of homosexuality focused primarily on men and believed that it was a result of deficient masculinity. Church leaders invested in new institutions and theories to provide a cure to homosexuality during this period, including both pastoral counselling and reparative therapy. There also emerged a new anxiety about the word “homosexuality” as conveying unchangability, and LDS leaders cautioned against using the term. New teachings on transgender identity also arose in this period.


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